Monthly Archives: December 2020

God Is Our Context: Our Current Context

One of the most repeated sayings of 2020 must be: “I can’t wait until things get back to normal.” I’ve said it myself, or something like it. You’ve probably said it too. We’re Americans. We can’t wait in the best … Continue reading

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What’s He Doing Here? Why John the Baptist Shows Up at Christmastime

Religious people can be odd. Saints can be downright strange. If there are any contemporary saints trending on Twitter or YouTube, it is more likely because of the weird things they say and do than in spite of them.

During the third week in Advent Season, the Common Lectionary’s Gospel readings are all about John the Baptist, whose life is celebrated each year in preparation for Christmas. If one of the qualifying marks of sainthood is strangeness – and such a case could be made – John must be at the head of the class.

He was born to aged parents. Were his birth to occur today, we would call it a miracle of modern science. When it occurred, friends and family simply called it a miracle. At some point, John moved from his Judean countryside home to the rugged desert between Jerusalem and the Dead Sea. His diet was odd – he ate locusts and honey. His wardrobe was odd – he wore camel hair clothing. His life work was odd – he dunked people in the Jordan River for the forgiveness of sins.

John’s was a strange life and also a strange death. When he stuck his prophetic nose into the king’s so-called private affairs, the king cut it off. Well, not just his nose but his whole head. The king only did this because his stepdaughter – at her mother’s request – put him up to it.

Even John’s burial was unusual. His grieving friends had to go to the authorities – not the coroner but (quite possibly) the executioner – to request his body. As far as we know that body still rests in some ancient grave, absent its blessed head.

Why is this man, so odd in life and in death, renowned among Christians? Continue reading

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ADVENTure: A Time to Rethink Your Life

Research shows most people don’t respond when a fire alarm rings. Instead of leaving a building immediately, they stand around and wait for more information. In 1985, a fire broke out in the stands of a soccer match in England. When the television footage was examined, it showed fans took a long time to react. They didn’t move towards the exits until it was too late. 56 people died.

Research also shows that when we do move, we tend to follow old habits. For example, most people try to exit through the same door they entered, even when a nearer exit is available. A fire in the Beverly Hills Supper Club in Kentucky left 177 people dead. Forensic experts believed that many of the victims tried to go out the way they came in, even though there were fire exits. They got caught in a bottleneck and couldn’t get out it time.

What is there for us today in this strange prophet’s ancient message? I’ll mention three things. First, there is a fire coming, a fire of judgment and a time of change, and John sounds the alarm. That warning is at the heart of the Christian gospel and our hearts tell us it is true. Don’t try to escape it by going back the way you came. There is a nearer door, the only one that works: Jesus. Go through him. He once said, “I am the door. If anyone enters by Me, he will be saved…” (John 10:9). Go to him. Join him. Ask him to take you in. Continue reading

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What Story Are You Living In?

The county in which I live has the second highest positivity rate for COVID-19 in the entire state. The county with the highest rate is right next door. Our governor has extended the restrictions placed on gatherings. The compulsory closure of businesses continues.

With businesses in our state and around the country shuttered, Congress is still at an impasse over the next coronavirus relief plan. They will almost certainly agree to something – political survival likely depends on it – but it will be too late for many businesses and the people they employ.

More bad news. Dr. Anthony Fauci and other infectious disease specialists are expecting a surge of coronavirus illnesses just in time for Christmas. Doctors and politicians are urging families to avoid holiday gatherings this year. The effect of a COVID-19 Christmas on relationships, suicide rates, and the economy is unknown but ominous.

We live in a constantly changing story and, in America at least, we do not agree on what the story is. Is it the story of a convincing victory by the Democratic presidential contender or is it the story of massive voter fraud and an election hijacking? Is it the story of a devastating pandemic or of media hype?

Because we cannot agree on the story, we can hardly talk to each other. There was a time when there was broad consensus on the outlines of the American story. Certainly some of the plot lines – who was best qualified to carry the story forward, for example – were open to debate, but we mostly agreed on the story’s major themes.

This was largely true of both men and women, home-grown and naturalized citizens. Because of slavery, black Americans saw the past differently, as did people of Indigenous American descent, who were subject to broken treaties, theft of land, and mass extermination. But even within these groups, the future story held a similar shape.
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ADVENTURE: Mission Inevitable (Luke 3:1-6)

Between now and Christmas, I will post audio of the Adventure sermons from 2018. The series is meant to prepare worshipers to celebrate Christ’s birth and anticipate his return. This first sermon finds striking similarities between the world in our … Continue reading

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Finally Some Good News: Raised on the Third Day

All writers – whether they are writing plays, novels, essays, textbooks, comic books, cookbooks, or the First Epistle to the Corinthians, it doesn’t matter – write with an awareness of what is coming. When the Apostle Paul started this section we know as chapter 15 – but really, when he penned the first words of this long letter to the Corinthians – he knew where he was headed. He knew he was going to write about the resurrection.

It was one of the chief reasons Paul wrote this letter in the first place. There were people in Corinth who were distorting the teaching of the resurrection and misleading church members – quite possibly in the public meetings Paul described in the previous section.

Paul knew that people who get the resurrection wrong will get lots of other things wrong too. If you are working on the most complex differential calculus equation ever and get 2+2 wrong, you will get everything else wrong as well. What basic addition is to mathematics, the resurrection is to faith in Jesus.

Yet it is worth noting that Paul, while taking the Corinthians’ error very seriously, does not condemn people for their wrong thinking. He doesn’t tell them that they will be accursed unless they get the doctrine of the resurrection right. It is not Paul does not use that kind of language; he does, just read Galatians. But he reserves it for people who abandon Jesus, not for people who get their theology wrong.

On the Sunday before Easter, a Sunday School teacher asked her class of four and five-year-olds: “Does anyone know what today is?” A little girl’s hand shot up and she said, “Today is Palm Sunday.”

The teacher said, “That’s right, Kara! That’s very good. Now does anyone know what next Sunday is?” The same hand shot up again. After waiting to see if any of the other children wanted to answer, the teacher said, “Yes, Kara?” And Kara proudly answered, “Next Sunday is Easter.”

“That’s right,” the teacher said. “And does anyone know what happened on Easter?”

Of course it was Kara who answered. “Jesus rose from the grave.”

But before the teacher could congratulate her on yet another right answer, she went on: “and if he sees his shadow, he has to go back in for seven weeks!”
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Getting into Heaven Is not the Point

Christian faith is often pictured, by Christian and non-Christian alike, as a kind of insurance policy that secures a person on Judgment Day from a guilty verdict and a sentence of eternal damnation. Some people choose to purchase the policy, some choose not to, and others ignore it altogether.

This picture misrepresents the story the Bible actually tells. It is a caricature, having less to do with what the Bible says than with the concerns we bring to it, chief of which is saving our own skin. Or, failing that, our own soul.

God wants to save our souls and our skin even more than we do, hence the importance of the biblical doctrine of the resurrection. But God has other concerns as well. Humanity is but one part, albeit an important part, of the larger creation which God, according to the biblical revelation, intends to save and restore.

If asked, many people – both those who attend church and those who don’t – would say the whole point of Christianity is to get into heaven. Death is looming, eternity awaits, heaven is the much-preferred destination, and Christianity offers an affordable plan for getting there.

Were someone to lay out this synopsis of the faith to St. Paul, he would not recognize it. If we told him we had come to this understanding through his letters, he would be appalled.
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“According to the Scriptures”: What does that mean?

I know that means going out of order, which will drive some of you to distraction, but the inclusion of the burial here powerfully illustrates a truth we looked at several weeks ago, so going there first will serve as a brief review before we move on. Besides that, the line about Jesus’s burial frequently gets skipped over altogether. But Paul included it, as did each of the Gospel writers and, what’s more, Paul even mentioned it his evangelistic preaching,

But why? What is there to say? He was buried. Stuck in a hole in the ground. There is not a lot of color commentary to go along with that. When preachers go to their illustration files for something to highlight the burial, they usually come up empty-handed.

In the recent past, historically speaking, some preachers and apologists have focused on the empty tomb as proof that Jesus rose from the dead. Those who deny Jesus’s resurrection, they say, need to explain the empty tomb. And people have tried. Some suggest that the women, confused and overcome by grief, simply went to the wrong tomb. When they didn’t find Jesus’s body, they recalled something he had said and jumped to the conclusion he had been resurrected.

There are all kinds of problems with that theory, starting with the chauvinistic assumption that women are overly emotional and directionally challenged. But even if these women were…
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