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Category Archives: relationships
How Can I Talk with Others About Faith?
Do you have friends and family you’d like to talk to about your faith? A good place to start is with talking to God about your friends and family. Ask him for opportunities to speak with them. If that is … Continue reading
Posted in Church, Church Life, relationships, Sermons
Tagged 1 Peter 3:15, apologetics, How to pray, witnessing
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Direct Evangelism and Responsive Evangelism
This is the Apostle Peter. “Who is going to harm you if you are eager to do good? 14 But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be … Continue reading
Posted in Church, Church Life, relationships, Sermons
Tagged 1 Peter 3:13-16, Colossians 4:2-6, evangelism, witnessing
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And We’ve Got to Get Ourselves Back to the Garden: The Church as Proof that Jesus Is the Way
Ever since humans were banished from the garden, they’ve been trying to get back: back to God and back to each other. The church is living proof that Jesus is the way back. Let me bring this home. Gospel people … Continue reading
Posted in Church, Church Life, relationships
Tagged Living the Gospel, missional community, witnessing
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Thankfulness Is a Predictor of Spiritual Vitality
t can be hard to understand what’s going on in a story if you don’t know the backstory. This is not only true in the movies; it’s true in everyday life. The dynamics of the workplace will confound you unless you know that the woman in HR who is married to the boss used to be married to your department supervisor. Knowing the backstory is also important when it comes to understanding the Bible.
One of the fascinating backstories in the Scripture has to do with the relationship between Jews and Samaritans – as in the “Good Samaritan.” The northern Jewish kingdom of Samaria was conquered in the Assyrian War, its inhabitants deported, and the land resettled by people from other conquered nations. The new residents, known as Samaritans, and their southern Jewish kingdom neighbors did not get along.
When the Samaritans offered their help in rebuilding the devastated Jewish temple, the Jews refused and told them they were unworthy. Later, according to the biblical scholar William Barclay, a “renegade” Jew married the daughter of a well-known Samaritan leader and preceded to build a rival temple to the one in Jerusalem. A famous Jewish general led a raid into Samaria and destroyed the temple. The Samaritans responded by vandalizing and contaminating the Jewish Temple.
This is the backstory to the Bible’s chronicle of Jewish-Samaritan relations. It helps the reader understand why Jesus’s disciples wanted to call fire down from heaven on a Samaritan village. It also explains why Jesus’s disciples were shocked to find him speaking to a Samaritan woman – something no other Jewish rabbi would have even thought of doing. Continue reading
Identifying a Cause for Society’s Perforations
President Donald Trump is frequently blamed for the divisions in our society and it is hard to deny that he has been a contributing factor. But the president is like a person tearing a sheet of perforated paper. The perforations were already there.
Those perforations were created by sociological and psychological forces that are constantly at play in our culture. Many of these are well-attested and frequently cited: race and sexual discrimination, wealth disparity, and educational inequality, to mention a few. One dynamic that is often overlooked is the human need for belonging.
Among the life qualities that social scientists and psychologists say contribute to personal satisfaction, none is more important than a sense of belonging. Wealth, goal setting, sexual fulfillment, and even the practice of religion cannot substitute for it. A sense of belonging is a primary human need.
Our church sends students and adults to Tijuana, Mexico to help and encourage disadvantaged children and elderly adults living in some of the city’s poorest neighborhoods. Each year when they return home, they always tell the same story: the people there have nothing compared to us, but they are happy. They belong.
This reality exposes the hollowness of the lone ranger, I-don’t-need-anyone narrative that is so often told in America. People experience the need to belong, whether they admit it or not. That need is not only present in us, it has an impact on our attitudes and actions, even when we are not aware of it.
This has been apparent throughout the pandemic and the run-up to the election. Continue reading
Posted in Peace with God, relationships, Worldview and Culture
Tagged belonging, Divisions, Ephesians 4:18, Need to Belong
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Forgiveness (part 1): Breaking the Chain
A relationship with God is like a Baroque music composition: there is a point (what God must do) and a counterpoint (what we do in response). The point/counterpoint structure provides the soundtrack to a life of faith. Point: “He first loved us.” Counterpoint: “We love him.” Point: “He gave himself for us.” Counterpoint: “We ought to lay down our lives for our brothers.” Point: “The mercies of God.” Counterpoint: “Present your bodies as living sacrifices.” Point: “He has forgiven you in Christ Jesus.” Counterpoint: “Forgive one another.”
When point is present without counterpoint, the soundtrack of our lives loses its power and our talk about God rings hollow. If that continues – God’s work without our response – our children and friends will naturally tune out anything we have to say about God.
There are plenty of examples of the point/counterpoint composition when it comes to forgiveness. Consider these from the lips of Jesus. “Forgive us our debts, as we also have forgiven our debtors.” “For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.” “And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.” “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.”
Listen to the same point/counterpoint structure in the words of Paul. “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” “Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” We may be tempted to explain away these challenging words, but we must not do so. This is serious business.
The novelist and teacher Frederich Beuchner writes, “Of the seven deadly sins, anger is possibly the most fun. Continue reading
Posted in Peace with God, relationships, Spiritual life
Tagged forgive us our debts, forgiveness, handling anger, Lord's Prayer
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Forgiveness Acts as an Identity Marker
Some of the key markers that a person is truly following Jesus are generosity, truthfulness, and faithfulness. Add to that humility, regard for enemies, and a readiness to admit wrongdoing. These are not things that immediately catch the eye, but, over time, they cannot help but become apparent.
The characteristic that stands out most strikingly against the backdrop of today’s anger culture is the Christian’s willingness to forgive. Self-righteousness is spreading more rapidly than the coronavirus and causing inestimable harm. The self-righteous can boast about many things, but the one thing they cannot do is forgive.
The telltale sign of this occurred when the Emmanuel AME Church in Charleston forgave the white supremacist who killed nine of their members, including their pastor. They did so in obedience to their Lord. Yet their forgiveness sparked almost as much outrage as Dylann Roof’s mass murder.
This kind of thing is everywhere evident in our culture. Americans cannot forgive the failings (almost universal at the time) of their founding fathers nor their current leaders’ adolescent faults. Recently, the Sierra Club disowned its own founder for views he held as a young man and almost certainly came to abandon. People cannot even forgive themselves since they refuse to acknowledge their own sins.
Yet Jesus taught his followers to forgive everyone, brothers and sisters, and even enemies. Continue reading
Church as Family: Paul’s Letter to Philemon
Let’s step back for a moment and survey the first century landscape. The earliest church members were almost all Jewish. They were convinced that Jesus – the crucified Jesus – was Israel’s messiah and believed God had raised him from the dead. This was in accordance with their own Scriptures and it proved that Jesus was Lord of all.
Their confession of Jesus created a gulf between them and their fellow Jews. It isolated them from their communities and often separated them from their families. They were excommunicated from their synagogues. They lost so much, but they kept each other. The church became their primary family.
The older men were fathers. The younger men brothers. The older women were everyone’s moms. The younger women were sisters. They looked out for each other. Helped each other; were each other’s friends.
Then non-Jews started confessing Jesus as Lord and that threw a wrench into the works. As Jews, the church family had looked on non-Jews with suspicion. Gentiles were, and had always been, outsiders. Now these outsiders were believing in their messiah. What were they supposed to do with them? How were they to relate to them? Were non-Jews kingdom citizens or resident aliens? An emergency family meeting was called (Acts 15 tells the story) and it was decided to accept these people into full family membership. Never before had Jews and Gentiles related to each other like this.
Most of these new Gentile family members came from the lower socio-economic classes (1 Cor. 1:26) and many were slaves. This threw another wrench into the works. When someone with money confessed Christ and joined the family, they found themselves worshiping alongside poor people, even slaves – sometimes their own slaves! In fact, their slaves might even be leaders in the church – now their leaders!
In the church, people called each other “brother” and “sister,” but how could a rich landowner call a slave – especially his slave – “brother”? What would the rich man’s peers think if they heard that? What would the other slaves think? Wouldn’t they become presumptuous? Shouldn’t a line be drawn?
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