Author Archives: salooper57

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About salooper57

Husband, father, pastor, follower. I am a disciple of Jesus, learning how to do life from him. I read, write, walk, play a little guitar, enjoy my family.

A Different Take on Immigration

This is a true – and sad – story. I do not know the details, but I have become acquainted with the outline. It seems personal to me.

Violence, war, and famine were not happening over there. They were happening here, all around the family and the village. Dangerous men were strongarming them for protection money – money they could not afford to give, money that was needed to buy food.

There was nothing they could do. They scraped what little money they had together and paid them off. By the time the army arrived, it was too late; their tormentors were already gone. Besides that, the soldiers were as bad as the men they were fighting.

After two dreadful growing seasons – most of the people in the village were farmers – poverty was pervasive throughout the region. The farmers had no crops to sell. The village artisans had no one to buy their merchandise. Life in the village had always been difficult, always only one step ahead of indigence; but during the last three years starvation had been nipping their heels.

But word had been spreading through the village and around the region that America was the land of promise, the land of plenty. In America, there is law and order. Its people live in peace. Hard work brings prosperity there, unlike here, where it invites extortion.
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What We’ll Find in the Future (According to the Bible)

The promise of God’s presence has sustained his people. To Jacob: “I will be with you” (Genesis 26:3). To Moses: “I will be with you” (Exodus 3:12). To Joshua: “I myself will be with you” (Deuteronomy 31:23). To Gideon: “I will be with you” (Judges 6:16). To his people: “When you pass through the waters, I will be with you” (Isaiah 43:2). The promise of the New Covenant, which was brought into effect through Jesus, was: “I will be their God, and they will be my people. No longer will a man teach his neighbor, or a man his brother, saying, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest” (Hebrews 8:10-11).

These are promises we cherish and yet how often God has seemed far away! Like Zion, we say: “The LORD has forsaken me, the Lord has forgotten me” (Isaiah 49:14). God-with-us has been, because of sin, God-away-from-us.

But here is what the future holds (Revelation 21:3): “I heard a loud voice from the throne saying, “Now the dwelling of God is with people, and he will live with them. They will be his people, and God himself will be with them and be their God.”

But here is what the future holds (Revelation 21:3): “I heard a loud voice from the throne saying, “Now the dwelling of God is with people, and he will live with them. They will be his people, and God himself will be with them and be their God.”

But if God has desired to be with us all along, why hasn’t he? Because we couldn’t endure his presence. I don’t mean just emotionally but in every way. Sin has so unraveled us that the near presence of the holy God would unmake us entirely.

Well then how can he be with us in the future? What has changed? Continue reading

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What Will Be Missing in the Future (According to the Bible)

There are other things that will not make it into God’s future kingdom. Revelation 21 and 22 mentions some of them. One, according to Revelation 21:1, is the sea. How could there be no sea?

It is important to remember that The Revelation belongs to an ancient (now extinct) genre of literature called apocalyptic, for which symbolism is its stock and trade. The symbols in Revelation are drawn largely from the Old Testament, which is the key to understanding them. One example is the sea. John says in verse 1: “And there was no longer any sea.”

This makes sense when we understand that in Old Testament symbolism the sea regularly represents chaos and evil. For example, in the Book of Daniel (which belongs to the same genre), the beasts that devastate the earth arise out of the sea. When John says that there will be no more sea, he is telling us that the source from which chaos and evil arise will be gone. There will be no more turmoil, disorder, and confusion. That is good news.

Look at verse 4: “There will be no more death.” Death is an intruder. It was smuggled into our world, our lives, and even our bodies through Adam’s sin. If you have been around for any time at all, you know The Book of Common Prayer is right: “In the midst of life we are in death.” But it is even worse than that: not only are we in death; death is in us. But through the resurrection of Jesus Christ our ancient enemy has already been defeated and at our resurrection it will be obliterated – expunged from the universe. That is good news! Continue reading

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HOPE: Good News About the Future

The Bible gives many reasons for hope. Christians believe that the future will be good – incomprehensibly and incomparably good! This sermon shows us why. (Excerpts will be posted later in the week.)

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Masks in America: Hiding, Revealing, Transforming

It would not be surprising if the words for “mask” in the world’s languages have been used more in the past year than in all recorded history combined. That is impressive, given the length of time masks have been around. In 2018, archeologists discovered a 9,000-year-old Neolithic stone mask in the Middle East. One could argue that the earliest masks, although not face masks, were worn by Adam and Eve when they donned fig leaf coverings and tried to hide from the Lord.

Ancient Egyptians wore masks in religious rituals. They also placed masks on the faces of the dead to protect them on their crossing to the afterlife. In the Far East, masks were worn both for religious ceremonies and for theatrical productions. Classical actors routinely performed in masks, which explains why the ancient Greek word for actor was “hypocrite,” which means, “the one under the mask.”

Masks sometimes serve as identity markers. The mask marked the stage performer as an actor, the shaman as a healer, the chief as an authority. In West Africa, certain masks identified their wearers as intermediaries through whom petitions might be delivered to the dead.

More often, though, masks are worn to hide one’s identity. In ancient religious ceremonies, masks sometimes hid the wearer from malicious spirits. Historically, judges in many cultures have donned masks to protect themselves from reprisal from both friends and enemies of the accused. Today, companies are working to design “masks” that hide people’s identity from facial recognition software.
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Our Shame and Our Hope

Humans were designed to rule the world but powers they do not understand now rule them. Under God’s rule, they could rule, but the moment they stopped being subject to God, they became subject to fear (verse 10) and were … Continue reading

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Creation and the Butterfly Effect

Adam and Even needed to be trained for the awesome task before them, but they didn’t want to wait. They spurned the opportunity to rule under God and the preparation it required and chose instead to rule beside him. They … Continue reading

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When God Became Immanuel

It was not in a stable that the Creator became Immanuel. It was in a Garden. Do you remember what the Scripture said? “Then the man and his wife heard the sound of the LORD God as he was walking … Continue reading

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The Backstory to the Gospel Story

The sermon The Backstory to the Gospel Story gives us a big-picture look that will help us better understand and share our faith. Excerpts will be posted during the week, but you can views the sermon below. (Length: approximately 26 … Continue reading

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Hope, Presidents, and Inauguration Speeches

I write this on the day that Joe Biden was sworn into office as the 46th president of the United States. I thought President Biden’s inauguration speech was well-written and, at times, dynamically delivered. The theme, to which he returned again and again, was the need for national unity.

A secondary theme, a prerequisite for presidential inauguration speeches, was hope. The president brought those themes together when he called all Americans to unite to fight hopelessness. Picking up the hope theme later in the speech, he promised, in the words of Psalm 30, that though “weeping may endure for a night … joy comes in the morning.” Near the conclusion of the address, he said: “Together we will write an American story of hope…”

Every U.S. president in my lifetime has spoken of hope at his inauguration. This may be because inauguration day is a day of hope in the U.S. or it may be that Americans are naturally a hopeful people. They extend hope like a line of credit, placing it at the incoming president’s disposal.

What is the substance of this hope to which presidents routinely refer? Dwight Eisenhower spoke of it as the hope for the healing of a divided world. George W. Bush called freedom the hope of millions worldwide. Ronald Reagan thought of our hope, indeed “the last, best hope of man on earth,” in terms of an “opportunity society” where all of us “will go forward.”
Peace also figures into inauguration day hopes. Jimmy Carter hoped for a peaceful world built on international policies rather than on weapons of war. John Kennedy pledged to engage in a “peaceful revolution of hope” to assist “free men and free governments” south of our border.

Peace, justice, prosperity, and freedom form the substance of hope in inaugural speeches, but how to obtain them is far from obvious. Certainly, the united efforts of the American people play a necessary role. But presidents have assumed another dynamic is in play and that assumption is questionable.

That dynamic can be described in a word: progress.
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