Category Archives: relationships

Thankfulness Is a Predictor of Spiritual Vitality

t can be hard to understand what’s going on in a story if you don’t know the backstory. This is not only true in the movies; it’s true in everyday life. The dynamics of the workplace will confound you unless you know that the woman in HR who is married to the boss used to be married to your department supervisor. Knowing the backstory is also important when it comes to understanding the Bible.

One of the fascinating backstories in the Scripture has to do with the relationship between Jews and Samaritans – as in the “Good Samaritan.” The northern Jewish kingdom of Samaria was conquered in the Assyrian War, its inhabitants deported, and the land resettled by people from other conquered nations. The new residents, known as Samaritans, and their southern Jewish kingdom neighbors did not get along.

When the Samaritans offered their help in rebuilding the devastated Jewish temple, the Jews refused and told them they were unworthy. Later, according to the biblical scholar William Barclay, a “renegade” Jew married the daughter of a well-known Samaritan leader and preceded to build a rival temple to the one in Jerusalem. A famous Jewish general led a raid into Samaria and destroyed the temple. The Samaritans responded by vandalizing and contaminating the Jewish Temple.

This is the backstory to the Bible’s chronicle of Jewish-Samaritan relations. It helps the reader understand why Jesus’s disciples wanted to call fire down from heaven on a Samaritan village. It also explains why Jesus’s disciples were shocked to find him speaking to a Samaritan woman – something no other Jewish rabbi would have even thought of doing. Continue reading

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Clearing Away the Confusion Surrounding Forgiveness

In what is arguably the most oft-recited Scripture text in history, Jesus teaches his apprentices how to pray. We call this, “The Lord’s Prayer,” or the “Our Father Prayer,” but it might be more accurate to call it, “The Disciple’s Prayer.” It was given as part of Jesus’ brilliant Sermon on the Mount and was meant to serve as a pattern for the disciple’s own prayers.

Jesus apparently felt one part of the prayer, “Forgive us our debts, as we forgive our debtors,” required clarification. Immediately following the prayer, he explained: “For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.” With these shocking words Jesus puts us on notice: Our forgiveness is related to our choice to forgive.

Experience has taught me that many people struggle with this issue. They know, all too well, that they need forgiveness, and genuinely want to forgive those who have hurt them, but they don’t know how. When the pain of the past still washes over them like ocean waves, leaving a residue of bitterness and profound sorrow, what can they do?

The fact that God’s forgiveness is linked to our willingness to forgive can be unsettling, but one can learn to use that dynamic to one’s own advantage. A person who relishes God’s grace in forgiving his sins will find the grace necessary to forgive others’ sins, which is why Paul says, “Forgive, as in Christ God forgave you.” One ought to give thanks for God’s forgiveness, even bask in it. Only those who have experienced forgiveness can fully extend it.

“Forgive . . . as he forgave you.” If God’s forgiveness is the standard, then we must attempt to understand how he forgives. When God forgives us, for example, does he say, “Oh, don’t worry about it. Forget it. It was nothing”? Not at all. In fact, he takes sin so seriously that he sent his Son to die for it. Offering forgiveness never minimizes the seriousness of the offense. Continue reading

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Identifying a Cause for Society’s Perforations

President Donald Trump is frequently blamed for the divisions in our society and it is hard to deny that he has been a contributing factor. But the president is like a person tearing a sheet of perforated paper. The perforations were already there.

Those perforations were created by sociological and psychological forces that are constantly at play in our culture. Many of these are well-attested and frequently cited: race and sexual discrimination, wealth disparity, and educational inequality, to mention a few. One dynamic that is often overlooked is the human need for belonging.

Among the life qualities that social scientists and psychologists say contribute to personal satisfaction, none is more important than a sense of belonging. Wealth, goal setting, sexual fulfillment, and even the practice of religion cannot substitute for it. A sense of belonging is a primary human need.

Our church sends students and adults to Tijuana, Mexico to help and encourage disadvantaged children and elderly adults living in some of the city’s poorest neighborhoods. Each year when they return home, they always tell the same story: the people there have nothing compared to us, but they are happy. They belong.

This reality exposes the hollowness of the lone ranger, I-don’t-need-anyone narrative that is so often told in America. People experience the need to belong, whether they admit it or not. That need is not only present in us, it has an impact on our attitudes and actions, even when we are not aware of it.

This has been apparent throughout the pandemic and the run-up to the election. Continue reading

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Forgiveness (part 1): Breaking the Chain

A relationship with God is like a Baroque music composition: there is a point (what God must do) and a counterpoint (what we do in response). The point/counterpoint structure provides the soundtrack to a life of faith. Point: “He first loved us.” Counterpoint: “We love him.” Point: “He gave himself for us.” Counterpoint: “We ought to lay down our lives for our brothers.” Point: “The mercies of God.” Counterpoint: “Present your bodies as living sacrifices.” Point: “He has forgiven you in Christ Jesus.” Counterpoint: “Forgive one another.”

When point is present without counterpoint, the soundtrack of our lives loses its power and our talk about God rings hollow. If that continues – God’s work without our response – our children and friends will naturally tune out anything we have to say about God.

There are plenty of examples of the point/counterpoint composition when it comes to forgiveness. Consider these from the lips of Jesus. “Forgive us our debts, as we also have forgiven our debtors.” “For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.” “And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.” “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.”

Listen to the same point/counterpoint structure in the words of Paul. “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” “Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” We may be tempted to explain away these challenging words, but we must not do so. This is serious business.

The novelist and teacher Frederich Beuchner writes, “Of the seven deadly sins, anger is possibly the most fun. Continue reading

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Forgiveness Acts as an Identity Marker

Some of the key markers that a person is truly following Jesus are generosity, truthfulness, and faithfulness. Add to that humility, regard for enemies, and a readiness to admit wrongdoing. These are not things that immediately catch the eye, but, over time, they cannot help but become apparent.

The characteristic that stands out most strikingly against the backdrop of today’s anger culture is the Christian’s willingness to forgive. Self-righteousness is spreading more rapidly than the coronavirus and causing inestimable harm. The self-righteous can boast about many things, but the one thing they cannot do is forgive.

The telltale sign of this occurred when the Emmanuel AME Church in Charleston forgave the white supremacist who killed nine of their members, including their pastor. They did so in obedience to their Lord. Yet their forgiveness sparked almost as much outrage as Dylann Roof’s mass murder.

This kind of thing is everywhere evident in our culture. Americans cannot forgive the failings (almost universal at the time) of their founding fathers nor their current leaders’ adolescent faults. Recently, the Sierra Club disowned its own founder for views he held as a young man and almost certainly came to abandon. People cannot even forgive themselves since they refuse to acknowledge their own sins.

Yet Jesus taught his followers to forgive everyone, brothers and sisters, and even enemies. Continue reading

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Church as Family: Paul’s Letter to Philemon

Let’s step back for a moment and survey the first century landscape. The earliest church members were almost all Jewish. They were convinced that Jesus – the crucified Jesus – was Israel’s messiah and believed God had raised him from the dead. This was in accordance with their own Scriptures and it proved that Jesus was Lord of all.

Their confession of Jesus created a gulf between them and their fellow Jews. It isolated them from their communities and often separated them from their families. They were excommunicated from their synagogues. They lost so much, but they kept each other. The church became their primary family.

The older men were fathers. The younger men brothers. The older women were everyone’s moms. The younger women were sisters. They looked out for each other. Helped each other; were each other’s friends.

Then non-Jews started confessing Jesus as Lord and that threw a wrench into the works. As Jews, the church family had looked on non-Jews with suspicion. Gentiles were, and had always been, outsiders. Now these outsiders were believing in their messiah. What were they supposed to do with them? How were they to relate to them? Were non-Jews kingdom citizens or resident aliens? An emergency family meeting was called (Acts 15 tells the story) and it was decided to accept these people into full family membership. Never before had Jews and Gentiles related to each other like this.

Most of these new Gentile family members came from the lower socio-economic classes (1 Cor. 1:26) and many were slaves. This threw another wrench into the works. When someone with money confessed Christ and joined the family, they found themselves worshiping alongside poor people, even slaves – sometimes their own slaves! In fact, their slaves might even be leaders in the church – now their leaders!

In the church, people called each other “brother” and “sister,” but how could a rich landowner call a slave – especially his slave – “brother”? What would the rich man’s peers think if they heard that? What would the other slaves think? Wouldn’t they become presumptuous? Shouldn’t a line be drawn?
Continue reading

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Choose a Side That Does Not Divide Us

I feel like I am in a Doctor Seuss story – like we are all in a Doctor Seuss story – a story I know. My kids and grandkids know it too: The Sneetches.

In The Sneetches, Dr. Seuss presents a race of furry yellow, long-necked, narrow-footed creatures that are nearly identical to each other in appearance. The only difference among them is that some have a star shape on their bellies while others do not. By the third paragraph, we understand that the starred sneetches feel disdain for their plain-bellied cousins.

Into the story comes the ethically challenged grifter Sylvester McMonkey McBean. He sees an opportunity to use the sneetches’ self-righteous contempt for one another to his advantage. He builds a machine that can change a sneetch so that it looks like every other sneetch.

A sneetch, at a cost to itself, goes into the machine and comes out looking just like other sneetches. The grifter, of course, cares nothing for the sneetches, only for their money. He reshapes them for his sake, not for theirs.

Sylvester has reappeared. This time around, he has created a propaganda machine that imprints ideas rather than stars. All day long, people go into the machine – that is, into network, print, and social media – where they are made to look like every other person who accessed the machine through the same entrance. Continue reading

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The Costly Substitution of our Values

The author Max Lucado related the story of some clever thieves who were able to rob a department store in a large city without hiding any items in purses or clothes or taking a single item from the store that was not checked out by a clerk. They received a receipt for everything they stole.

The band went to the store, dispersed and, like other shoppers, quietly browsed through the merchandise. Unlike other shoppers, they furtively removed barcode tags from less costly items and swapped them for the tags on pricier items. They exchanged the tag on a $395 camera for the tag on a box of stationary. They put the price tag from a paper-back book on an outboard motor. Then they left the store without taking a thing.

When the store opened the next morning, there were displaced price tags everywhere. One would expect chaos to ensue but, surprisingly, the store operated normally for some time. A few customers (the thieves were likely among them) got away with steals while others, outraged by what they considered ridiculous prices, refused to make purchases. It took four hours before management noticed the mix-up.

Something is happening in the larger world that mirrors that department store. A hoax has been played on us that has been generations in the making. Price tags on values have been switched and few people have taken notice. Possessions are treasured more highly than people. Greater importance is attached to careers than to children. Fulfillment is esteemed above faithfulness.
Continue reading

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So Much for June Cleaver: Mother’s Day 2020

I once thought of Mother’s Day as an innocuous, greeting card kind of holiday. Who wouldn’t want to celebrate moms? Just the fact that she went through labor giving birth to us is cause enough to say thanks. She fed us countless meals, clothed us, put cold washcloths on our foreheads when we had a fever, and laid awake at night when we were out late as teenagers. Everybody ought to celebrate moms.

Then I got to know people – not one but many – who had a mom that did not always see that they were fed, whose five-year-old had to pick out her own clothes and get her own breakfast. Moms who either were not home to put cold washcloths on foreheads or were not sober. Moms who didn’t give their teenagers a thought, except when they were angry.

Then there are the women who ached to be a mom but were not able. Mother’s Day is an annual reminder of what they were denied. Not everyone wants to celebrate moms.

Even moms might not feel like celebrating Mother’s Day. If celebrating requires energy, mom may need to decline. Energy, like bandwidth, is in limited supply. If mom uses too much, she may start buffering and then freeze up altogether. Continue reading

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Good News for Today

The humorist and actor Robert Benchely once wrote, “There may be said to be two classes of people in the world; those who constantly divide the people of the world into two classes, and those who do not.”

Benchely then drew the droll conclusion that “Both classes are extremely unpleasant to meet socially, leaving practically no one in the world whom one cares very much to know.”

Benchley’s characterization of the world is funny because he, by dividing people in such a way, has unwittingly placed himself in the first of the two classes, among those one cares very little to know. But, of course, there was nothing unwitting about it, which is what makes his remark so witty.

With his self-deprecating humor, Benchely was taking on a serious subject: the human proclivity to exclude people who differ from us. If we can classify someone, put them into a box and label them, it becomes easier to discount them. They are, after all, just liberals … or conservatives … or whites … or blacks … or Mexicans … or …

In recent years, some politicians have used this human inclination to “otherize” people to their advantage. It has become part and parcel of the political playbook. It is, however, nothing new. Continue reading

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