Category Archives: Sermons

Powerful Prayers: To Know the Unknowable

(Ephesians 3:16-19) I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted … Continue reading

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Powerful Prayers: To Know the Unknowable (Ephesians 3:16-19)

http://lockwoodchurch.org/media (Listening Time:25:19) George Hood of Naperville, Illinois, a 62-year-old former Marine, just set the endurance record for holding a plank. The plank, an isometric exercise which strengthens the abdominal muscles, is like a pushup, except one rests on one’s … Continue reading

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Powerful Prayers: Make Yourself at Home

Why pray? Or, to be more specific, why do you pray? To be more specific still, why do you pray for other people – friends, family, your kingdom comrades from Lockwood or other churches? We often talk about what to pray but seldom talk about why to pray.

I suspect – I know this is true of me – that we usually pray because we are aware of a need, of discomfort, or of danger. We pray when we see a threat to someone’s health or security or faith. And when we are unaware of a threat, we don’t think to pray.

That we don’t think to pray when things are going well betrays a faulty understanding of prayer and probably a false belief: that God left us here to muddle through and keep ourselves intact in the process. When that becomes more than we can manage, then it’s time to pray.

But do you see what this reveals about our view of God? We think he’s like the butler in a Jeeves novel – the smartest, most capable person around – who (for some reason) has nothing better to do in life than to get us out of scrapes and make us comfortable. But to think that is to misconstrue our purpose here and God’s, his role and ours.

The Apostle Paul doesn’t think of God as if he were “our Jeeves in heaven.” It’s not that he doesn’t want us to pray about our need—he tells us to do just that: to present our requests to God. But most of Paul’s prayers in the Bible don’t seem to come out of a sense of discomfort or fear or even need. They come out of a readiness to join God in what he is doing. That’s different than a readiness for God to join us in what we’re doing. Continue reading

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Powerful Prayers: Make Yourself at Home (Ephesians 2:14-19)

Our culture talks a lot about empowering people: women, children, minorities, workers, gays, the transgendered, and, lately, even white men (though it’s usually white men talking about empowering white men.) Our society has a thing about power: it worships it. God doesn’t want us to worship power, but he does want us to use it.

When our culture empowers a person or a group of people, it divides them from other people. That’s how cultural power works: it raises some up by forcing others down. God’s power is not like that. It doesn’t divide. It unites. God’s power does not enable people to get their way. It enables them to walk together with others in God’s way. God’s power does not provoke resentment; it generates love.

Hold onto this thought: God wants to empower you. God, said C. S. Lewis, “seems to do nothing of Himself which He can possibly delegate to His creatures. He commands us to do slowly and blunderingly what He could do perfectly and in the twinkling of an eye.” He empowers us. But why? What does God want to accomplish by empowering us?

The answer to that question is what this sermon seeks to address–and that answer is full of hope. Continue reading

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Powerful Prayers: The Spirit of Wisdom and Revelation III (His Incomparably Great Power for Us Who Believe)

Paul longs for Christians to know, to the full extent of their mind’s ability, the supreme greatness of God’s power. He knows that when the Spirit of wisdom and revelation opens people’s eyes to God’s surpassing power, it changes them. It gives rise to reverence in them, what the ancients called “the fear of the Lord,” and makes them passionate worshipers. As our knowledge and experience of God’s power grows, the fear of failure, fear of people, fear of the future, fear of privation is extinguished. Knowing the power of God sets people free to try, to give, to enjoy, to love. We need to know, to the very limits of our ability, the power that God possesses.

This power, Paul says, is “for us who believe” or “for us the believing.” Do you think that is an accurate description of you? John the believing. Dawn the believing. Ethan the believing. Emily the believing. Not everyone is in position to take advantage of the power Paul is talking about. It is for the believing.

That begs the question, doesn’t it? What are “the believing” believing? In my experience, many people who confess belief in God have little more than a blur or smear of religious thoughts – some quite pagan – about a God who is generally nice and will look after us, and take us to heaven when we die. Would Paul recognize those folks as “the believing”? Continue reading

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The Spirit of Wisdom and Revelation: The Riches of His Glorious Inheritance in the Saints

To date, NASA is pretty sure it has found around 4,000 planets outside our solar system and has compiled a list of 4,000 more promising sites. Since it is utterly impossible to see planets in another solar system, even with the most powerful telescopes, how does NASA look for them? Astronomers look for the temporary dimming of a star’s light, which they believe happens when a planet’s orbit takes it between us and its own sun.

Doing astronomy is a little like solving a detective mystery: one must search for clues. In a mystery novel, the brilliant detective walks into the room and knows almost immediately that the duke slumped over in his chair did not die of natural causes. He’s certain someone else was in the room when his lordship met his untimely death. The police, of course, noted the wine glass on the tray but only he understood its significance: the dead man was a teetotaler.

Those are clues for finding murderers and exoplanets but what clues would a detective (say, an apostolic detective) look for to determine whether God was in a church? St. Paul knew the signs and referred to them again and again. When you find (v. 15) the presence of faith in Jesus, along with a love for all the saints, you can be sure God has been there. No one else leaves precisely those clues. They are as good as a fingerprint. They are God’s fingerprint. Continue reading

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The Spirit of Wisdom and Revelation (Part II)

You’re reading a novel in which the main character has a fantastical experience which changes him. From that time on, whenever he shakes hands with someone, he can see what that person will be in twenty, thirty, even forty years.

He meets a handsome young man who is brilliantly successful – straight A’s in college, captain of the basketball team, with acceptance letters from Harvard Business and other top graduate schools. But when he shakes his hand, he can see that alcoholism will destroy his life, his wife will leave him at 35, take the kids, and he’ll be dead by 50.

He is amazed to see how people’s lives turn out, some beautifully and some tragically. Then he meets and shakes hands with … you. Continue reading

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Powerful Prayers: Spirit of Wisdom and Revelation (Ephesians 1:15-21)

I once read about a young Irish woman who emigrated to the U.S. in the first decades of the twentieth century. She had family in New York, who told her she could find work there, so she saved and scraped … Continue reading

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Powerful Prayers: The Spirit of Wisdom and Revelation

We’ll discover another way to pray for the people and the church we love.

After Josh Ferrin of Bountiful, Utah, bought his first home, he went poking around and found a little access panel in the ceiling of the garage. He thought it might be a place his kids would like to play. When he investigated, he found eight boxes, each with rolls of cash wrapped in twine – $45,000 worth.

He called the previous occupant, whose family had owned the house for years, and told him to come and get the cash. The owner, a Mr. Bangerter, never realized what treasure he had in his own home.

St. Paul knows that Jesus’s people might not realize what treasure they have in their relationship with Christ, so he prays that they might discover it. Continue reading

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A Prayer for Your Love Life: Philippians 1:9-11 (manuscript)

St. Paul wrote more of the New Testament than any other writer – he is the author of something like one quarter of the New Testament. If we are going to understand his letters, it is important to realize that he wrote them with some basic assumptions in place. He doesn’t argue for these things. He takes them for granted and assumes his readers do the same. For example, Paul assumes that the Creator of heaven and earth is actively involved in what is happening in our world. He is not on vacation. He is paying attention.

He assumes that the Creator, who is the God and Father of Jesus Messiah, is currently at work in our day-to-day world. All people on earth and every institution of which they are a part is known by God, accessible to God, and responsible before God. That includes you and me and Lockwood Church. This is not something Paul argues; he takes it for granted.

He further assumes that this God is pursuing a specific goal and is employing individuals and institutions to achieve it, whether they realize it or not, whether they cooperate or not. That goal is stated this way in the letter to the Ephesians: “to bring all things in heaven and on earth together under one head, even Christ” (Ephesians 1:10).

We read over that and miss how revolutionary (in the fullest sense of the word) it is. The goal is to bring all things – nations, for example, and their governments – under the headship of one leader: Jesus. The U.S., Russia, China, England, France – and the other 191 so-called sovereign states – will be governed by one head, Jesus Messiah. That’s the plan. Talk about a one-world government – this is it – and it is God’s intention to make it happen.

But it is not just nations. It is people, animals, weather systems, physical processes, spiritual forces – authorities, powers, and dominions – everything. Paul sees God making all things work together toward this goal and Paul has committed himself – even to the point of sacrificing his life – to that cause. He further assumes that the Colossian church exists for the same purpose: the realization of the universal lordship of Jesus; otherwise, they would not be a church. Continue reading

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