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Category Archives: Theology
Finally Some Good News: Raised on the Third Day
All writers – whether they are writing plays, novels, essays, textbooks, comic books, cookbooks, or the First Epistle to the Corinthians, it doesn’t matter – write with an awareness of what is coming. When the Apostle Paul started this section we know as chapter 15 – but really, when he penned the first words of this long letter to the Corinthians – he knew where he was headed. He knew he was going to write about the resurrection.
It was one of the chief reasons Paul wrote this letter in the first place. There were people in Corinth who were distorting the teaching of the resurrection and misleading church members – quite possibly in the public meetings Paul described in the previous section.
Paul knew that people who get the resurrection wrong will get lots of other things wrong too. If you are working on the most complex differential calculus equation ever and get 2+2 wrong, you will get everything else wrong as well. What basic addition is to mathematics, the resurrection is to faith in Jesus.
Yet it is worth noting that Paul, while taking the Corinthians’ error very seriously, does not condemn people for their wrong thinking. He doesn’t tell them that they will be accursed unless they get the doctrine of the resurrection right. It is not Paul does not use that kind of language; he does, just read Galatians. But he reserves it for people who abandon Jesus, not for people who get their theology wrong.
On the Sunday before Easter, a Sunday School teacher asked her class of four and five-year-olds: “Does anyone know what today is?” A little girl’s hand shot up and she said, “Today is Palm Sunday.”
The teacher said, “That’s right, Kara! That’s very good. Now does anyone know what next Sunday is?” The same hand shot up again. After waiting to see if any of the other children wanted to answer, the teacher said, “Yes, Kara?” And Kara proudly answered, “Next Sunday is Easter.”
“That’s right,” the teacher said. “And does anyone know what happened on Easter?”
Of course it was Kara who answered. “Jesus rose from the grave.”
But before the teacher could congratulate her on yet another right answer, she went on: “and if he sees his shadow, he has to go back in for seven weeks!”
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Posted in Bible, Sermons, Theology
Tagged 1 Cor. 15:4, Platonism and Christianity, syncretism, What does the resurrection mean?
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Getting into Heaven Is not the Point
Christian faith is often pictured, by Christian and non-Christian alike, as a kind of insurance policy that secures a person on Judgment Day from a guilty verdict and a sentence of eternal damnation. Some people choose to purchase the policy, some choose not to, and others ignore it altogether.
This picture misrepresents the story the Bible actually tells. It is a caricature, having less to do with what the Bible says than with the concerns we bring to it, chief of which is saving our own skin. Or, failing that, our own soul.
God wants to save our souls and our skin even more than we do, hence the importance of the biblical doctrine of the resurrection. But God has other concerns as well. Humanity is but one part, albeit an important part, of the larger creation which God, according to the biblical revelation, intends to save and restore.
If asked, many people – both those who attend church and those who don’t – would say the whole point of Christianity is to get into heaven. Death is looming, eternity awaits, heaven is the much-preferred destination, and Christianity offers an affordable plan for getting there.
Were someone to lay out this synopsis of the faith to St. Paul, he would not recognize it. If we told him we had come to this understanding through his letters, he would be appalled.
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Posted in Christianity, Faith, Theology
Tagged heaven, is heaven real?, kingdom of God, What do Christians believe?
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“According to the Scriptures”: What does that mean?
I know that means going out of order, which will drive some of you to distraction, but the inclusion of the burial here powerfully illustrates a truth we looked at several weeks ago, so going there first will serve as a brief review before we move on. Besides that, the line about Jesus’s burial frequently gets skipped over altogether. But Paul included it, as did each of the Gospel writers and, what’s more, Paul even mentioned it his evangelistic preaching,
But why? What is there to say? He was buried. Stuck in a hole in the ground. There is not a lot of color commentary to go along with that. When preachers go to their illustration files for something to highlight the burial, they usually come up empty-handed.
In the recent past, historically speaking, some preachers and apologists have focused on the empty tomb as proof that Jesus rose from the dead. Those who deny Jesus’s resurrection, they say, need to explain the empty tomb. And people have tried. Some suggest that the women, confused and overcome by grief, simply went to the wrong tomb. When they didn’t find Jesus’s body, they recalled something he had said and jumped to the conclusion he had been resurrected.
There are all kinds of problems with that theory, starting with the chauvinistic assumption that women are overly emotional and directionally challenged. But even if these women were…
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Deuteronomy and the Root of Bitterness
When I have preached on Hebrews 12 in the past, I have taken the “root of bitterness” that “grows up and defiles many” to refer to personal bitterness harbored toward another for real or imagined ills that have been done. I have warned people against harboring bitterness and urged them to forgive those who have wronged them.
If a person misses the grace of God (I have said), “there will be a price to pay – or, to be more precise,there will be hell to pay: a bitter root will grow up, a root that springs from the very soil of hell; and it will ’cause trouble and defile many.’”
Many years of pastoral experience have led me to this conclusion, and I believe it is an accurate one. I have seen people’s lives, marriages, relations to children and parents, and mental health destroyed because they harbored bitterness and refused to forgive.
I believe this warning remains true. I further believe it has biblical support. I have begun to doubt, however, that this is the point Hebrews 12:15 is making. Continue reading
Posted in Bible, Spiritual life, Theology
Tagged bitterness, Deuteronomy 29:18, forgiveness, Hebrews 12:15, Septuagint
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A Freedom That Does Not Ring Hollow
It’s been a long time coming. Back around 1969 or 1970, I read in a Popular Science Magazine that everyone would own a flying car by the year 2,000. When the millennium turned and everyone was looking out for Y2K, I was still on the lookout for flying cars. Popular Science did me wrong by getting my hopes up like that.
However, I may get a flying car yet. This month, Klein Vision released footage of a test drive/flight of its version of the flying car. Other design firms are busy with their own prototypes in Europe, Japan, and the United States. All I can say is it’s about time.
Why was I so enamored with flying cars? For the same reason, I think, that I dreamed – this went on once or twice a month for years – that I could jump into the air and sail at a leisurely pace wherever I chose. Flight, whether in a futuristic car or in a dream, represented freedom, the absence of restraint, the power of unimpeded motion.
Freedom is one of humanity’s big ideas. It goes back at least to the political freedoms of ancient Athens, though Socrates, Plato, and Aristotle each criticized the forms such freedoms sometimes took. The great Athenian orator and statesman Pericles once said, “The freedom which we enjoy in our government extends also to our ordinary life … in Athens, we live exactly as we please…”
No people since the Greeks have been more committed to freedom than Americans. James Madison called the spirit of the American people “a spirit which nourishes freedom and is in return nourished by it.” Samuel Adams called the right to freedom “the gift of God Almighty.” Thomas Jefferson cautioned that freedom can only be retained at the price of “eternal vigilance.” Ben Franklin reminded Americans that “Only a virtuous people are capable of freedom.”
Abraham Lincoln referred to freedom as “the last, best hope of the earth.” Dwight Eisenhower said that “America is best described by one word: freedom.” But what is freedom? Are people “born free” or are they, as the old spiritual intoned, on their “way to the freedom land”? What is freedom?
As a political ideal, freedom is embodied in specific rights. Continue reading
Posted in Spiritual life, Theology
Tagged Founding Fathers on Freedom, Freedom, Jesus on Freedom
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Christ Died for Our Sins
(This is the fifth sermon in the series, “Finally … Some Good News.”) (1 Corinthians 15:3-8) For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that … Continue reading
What Will You Be Doing on Election Night?
I think I’ll watch a movie on election eve, probably “Mr. Smith Goes to Washington.” The film was nominated for eleven Academy Awards and has a stellar cast, including the great James Stewart.
In the movie, an unlikely replacement is chosen for a recently deceased U.S. Senator. He finds himself surrounded by corruption, taken advantage of by a worldly-wise press, and pictured as a dumb ox to the nation.
Senator Smith runs afoul of some corrupt senior members, who determine to ruin him, vacate his seat, and replace him with a more compliant member. Plans are made and steps are taken to humiliate the young senator, break him, and drive him out. In spite of the temptation and corruption, Smith manages to remain true. It is, in many ways, a story for our time.
“Mr. Smith” is my plan for election night. I won’t be watching the results into the wee hours of the night. I will pay no attention to the exit polls. By election night, I will have already done what I can do to influence the election – pray and vote – and what I cannot do, control the outcome, I will leave to God.
Perhaps this seems too laissez-faire. This is, after all, the most important election in our lifetimes – or at least that is what people keep saying. Even if they are right, fretting about the outcome will not change it. Worry will accomplish nothing, as Jesus explicitly taught. I will pray and vote, but I will trust God with the outcome.
The Bible pictures God as big enough to handle circumstances, even ones that are as volatile as ours. The psalmist says that God brings down one person and exalts another. The prophet adds that “he sets up kings and deposes them.” I think the same could be said of presidents. This election will not and cannot undermine God’s supreme authority.
Still, what if America gets it wrong? What if we, confused by fake news and misled by spin masters, choose the wrong person?
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Posted in Bible, In the News, Peace with God, Theology
Tagged Election Fears, Election violence, Mr. Smith Goes to Washington, Psalm 37, Psalm 46
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Finally, Some Good News … God Reigns!
We are in a series on the gospel titled Finally, Some Good News. Such series frequently begin in the New Testament, as if Jesus and the Evangelists had invented the word “gospel.” They didn’t. They discovered it in the Old Testament, and what they found there shaped their proclamation.
When Jesus burst onto the scene with the good news – the gospel – that the kingdom of God was at hand, his fellow-Jews knew what he was talking about. They had learned about it in synagogue when Isaiah was read, particularly chapter 52. When they heard Jesus urging them to believe the gospel (the good news), it was Isaiah’s gospel that was in mind.
Isaiah 52 begins with God shouting, “Awake, awake!” An observant reader will know that God is echoing words addressed to him a few verses earlier, when someone told him to wake up: “Awake, awake! Clothe yourself with strength, O arm of the LORD” (Isaiah 51:9). (In the vernacular: “Wake up, God! Roll up your sleeves and get to work.”) But in chapter 52, God answers: “I’m not asleep. You’re the ones who need to wake up. I’ve got good news for you.”
That good news came at a time when a mountain of bad news had piled up around the Jewish people. They had just come through a long and ruinous war. Death was everywhere. The land had been pulverized; the capitol city devastated. Israel’s temple – the sanctuary of their God – had been razed, which indicated to ancient people that the god of that temple had been defeated. The population had been systematically and forcibly deported to a foreign country.
Now fast-forward hundreds of years to Jesus’s announcement of the arrival of Isaiah’s good news (Mark 1:14-15). The Jewish people were once again standing in the shadow of a mountain of bad news. The government had been deposed, the army disbanded, and foreign soldiers patrolled the streets. Taxes were impoverishing people. The foreigners were even meddling in their worship, appointing, and removing high priests at will, corrupting their most sacred institution.
Today, we stand in the shadow of our own mountain of bad news. A pandemic is killing us. Politics is polarizing us. Churches around the country are closed and many will never reopen. Domestic violence is surging. Opioid addiction is devastating. Unemployment is high, the stock market is volatile, and the potential for election violence is looming.
But on this mountain of bad news, a voice is announcing good news – the same news Isaiah and Jesus proclaimed. I think it’s time we had some good news.
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Artificial Intelligence, Humanity, and the Future
In September, the British news website “The Guardian” published a story written entirely by an AI – an artificial intelligence that “learned” how to write from scanning the Internet. The piece received a lot of press because in it the AI stated it had no plans to destroy humanity. It did, however, admit that it could be programmed in a way that might prove destructive.
The AI is not beyond making mistakes. I noted its erroneous claim that the word “robot” derives from Greek. An AI that is mistaken about where a word comes from might also be mistaken about where humanity is headed. Or it might be lying. Not a pleasant thought.
Artificial Intelligence is based on the idea that computer programs can “learn” and “grow.” No less an authority than Stephen Hawking has warned that AI, unbounded by the slow pace of biological development, might quickly supersede its human developers.
Other scientists are more optimistic, believing that AI may provide solutions to many of humanity’s age-old problems, including disease and famine. Of course, the destruction of biological life would be one solution to disease and famine.
Hawking worried that a “growing” and “learning” computer program might eventually destroy the world. I doubt it ever occurred to Hawking that his fears regarding AI could once have been expressed toward BI – biological intelligence; that is, humans – at their creation.
Did non-human life forms, like those the Bible refers to as “angels,” foresee the dangerous possibilities presented by the human capacity to “grow” and “learn”? Might not the angel Gabriel, like the scientist Hawking, have warned of impending doom? Continue reading
Fake News
In 2016, the Oxford Dictionaries people chose the term “post-truth” as their “word of the year.” Questions about truth and even doubts about there being such a thing pervade society. A number of things have brought us to this place, not least of which is the ubiquitous presence in our lives of social and news media.
Our days are saturated with information, whether about people we know on Facebook or about the president of the United States on the evening news. Some of this news (and in certain settings, much of it) is either fake or what I call “enhanced” news. Fake news reports something that is not true and has not happened as though it is true and has happened. Enhanced news presents something that has happened but does so in a way that is intended to move the reader or listener in a certain direction.
When I am in the car, I frequently listen to classical music, which is presented on a platform that includes hourly news updates. The corporation behind that news prides itself on its fair and accurate reporting. But for a couple of years now, I have noticed the extensive use of emotionally ladened words that at best reflect the new staffs’ biases and at worst expose a calculated attempt to shape listener’s views and influence their actions. That is enhanced news.
Can we trust what we hear? Did you know that many of the online sites you visit employ tools to covertly influence your thinking? Some are relatively straightforward (paying people to submit likes or to become followers), while others are more sophisticated, like stuffing online polls, forcing site owners to take down stories, crashing entire sites, and more.
A study from Carnegie Mellon found that something like 45% of tweets on the coronavirus originated from bots – automated computer programs – instead of people. Evidence points to China’s and Russia’s involvement. Furthermore, 80% of the most retweeted posts on Twitter came from bots. The “likes” that boost a post and give it visibility often come from bots created by people who are trying to game the system.
In this environment, who can we trust? I say, “In this environment,” but fake and enhanced news is not news; there is nothing new about it. Fake news has been a thing throughout our lives. What’s more, it was a thing in our great grandparents’ lives and a thing in the lives of the apostles and prophets. Fake news has been around forever. It’s just the form it takes that is new.
The difference between real news and fake (or enhanced) news is that someone tells real news because something has happened. Someone tells fake news because they want something to happen. Keep that difference in mind for a few minutes.
We are starting a series today on the gospel: what it is and what it means. In the weeks to come we will look at the context of the gospel, the content of the gospel, and the consequences of the gospel. What do we do with the gospel? What does it do with us?
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Posted in Bible, Sermons, Theology
Tagged Augustus, C.S. Lewis on the gospel, fake news, Gospel, Romans 1:16
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