Category Archives: Theology

Oddest Things Jesus Ever Said: The Top Four

I’ve been thinking about the oddest things Jesus ever said, the ones his first hearers thought crazy. One could make a case for quite a few of them: “If your right eye causes you to sin, gouge it out and throw it away” or “Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.” There are many others but let me give you my top four.

Number four on the list: “My flesh is real food, my blood is real drink.” That not only sounds crazy, it seems perverse. Jesus’s first hearers found it repulsive. It shocked his own disciples and many of them left because he said it.

Number three on my list is this: “Before Abraham was, I am” (John 8:58). Jesus lived approximately two millennia after Abraham yet claimed that Abraham had seen his day – whatever that means – and rejoiced. When his hearers objected to this, he said: “Before Abraham was, I am.” Those disputing with him had already accused him of being out of his mind. Now, they were sure of it.

Number two on my list of (seemingly) crazy sayings comes from the night Jesus was betrayed. His disciples were confused by something he had just said and Philip, who always appears confused when he shows up in the Gospels, said to Jesus: “Show us the Father, and we’ll be satisfied,” (That tops the list of craziest things the disciples ever said.) Jesus replied, “Philip, don’t you know that anyone who has seen me has seen the Father?” That was like saying, “You want to see God, Philip? You’re looking at him.” Continue reading

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Good Friday: Mary’s Story

(I wrote this monologue from Mary’s perspective and include it here in the hope that it might encourage your Good Friday prayers and worship. Blessings – Shayne.)

I thought nothing could ever surprise me again. After what I’ve seen and heard – I’ve talked with an angel; outwitted kings; seen water turned to wine – I thought I was shock-proof.

I was wrong.

Two days ago, I received the shock of my life. I had come to Jerusalem for the Feast of Unleavened Bread, as I’ve done every year of my life – except the years we were in Egypt. I came with family and friends in one of the early caravans from Galilee. Passover has always been the highlight of my year, though it’s been bittersweet since Joseph has been gone.

I was already in Jerusalem when my son and his disciples came on the first day of Passover week. They came with an enormous caravan of Galileans. Jesus paused briefly in Bethphage, borrowed a donkey and her colt, then rode into the city like a king. The Galileans who knew him started singing messianic praises and paving the roads with their own cloaks and with palm branches—just like when Jehu became king of Israel. The Galileans shouted, “Blessed is the king who comes in the name of the Lord!” It was so exciting. This … this is what I’d been expecting for years. It was finally happening. Continue reading

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Holy Week Meditation: Maundy Thursday

If you and I had been with the apostles on Thursday evening of that first Holy Week, this is the kind of conversation we might have heard.

“Sunday was the day. I could just feel it. People were ready. If he’d have called us to take Jerusalem back, thousands of men would have responded. Just the Galileans outnumbered Roman forces five to one, maybe ten to one. And the Judeans would have joined us. Oh, man, he had them in the palm of his hand. If he had said: “Today is the day we back the holy city from the infidels,” it would have happened right then. Instead, he started crying! Sunday was the day. I just don’t get it.”

“Yeah, Sunday was great, but Monday was the day. I mean, he single-handedly took control of the temple. He was a lion! No one could stand against him. And, look: It’s not enough to fight Rome. We can kill every Roman in Israel, but they’ll be right back unless we got rid of the aristocracy, the priests.

“Yeah, if he’d called people to arms on Monday, there wouldn’t have been a Roman left alive in the city by nightfall. By the time they heard about it in Caesarea, the entire countryside could have been mobilized. The aristocracy would be in prison. But instead of calling people to arms, he started teaching from Leviticus and the Psalms. I just don’t get it. What he is waiting for? The blacksmith doesn’t wait for the fire to die down before he forges the sword.” Continue reading

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Scapegoating, Responsibility, and Neighborly Love in the Plague

Here’s a very relevant article to the age of Covid-19 – a brief history of the church’s response to another pandemic – this one in the 14th century. There are lessons for us here, and I recommend it to you.

The writer is my son, Joel Looper (PhD, University of Aberdeen), author of the forthcoming book A Protestantism without Reformation: What Dietrich Bonhoeffer Saw in America (Baylor Press). Continue reading

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Powerful Prayers: Make Yourself at Home

Why pray? Or, to be more specific, why do you pray? To be more specific still, why do you pray for other people – friends, family, your kingdom comrades from Lockwood or other churches? We often talk about what to pray but seldom talk about why to pray.

I suspect – I know this is true of me – that we usually pray because we are aware of a need, of discomfort, or of danger. We pray when we see a threat to someone’s health or security or faith. And when we are unaware of a threat, we don’t think to pray.

That we don’t think to pray when things are going well betrays a faulty understanding of prayer and probably a false belief: that God left us here to muddle through and keep ourselves intact in the process. When that becomes more than we can manage, then it’s time to pray.

But do you see what this reveals about our view of God? We think he’s like the butler in a Jeeves novel – the smartest, most capable person around – who (for some reason) has nothing better to do in life than to get us out of scrapes and make us comfortable. But to think that is to misconstrue our purpose here and God’s, his role and ours.

The Apostle Paul doesn’t think of God as if he were “our Jeeves in heaven.” It’s not that he doesn’t want us to pray about our need—he tells us to do just that: to present our requests to God. But most of Paul’s prayers in the Bible don’t seem to come out of a sense of discomfort or fear or even need. They come out of a readiness to join God in what he is doing. That’s different than a readiness for God to join us in what we’re doing. Continue reading

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Powerful Prayers: The Spirit of Wisdom and Revelation III (His Incomparably Great Power for Us Who Believe)

Paul longs for Christians to know, to the full extent of their mind’s ability, the supreme greatness of God’s power. He knows that when the Spirit of wisdom and revelation opens people’s eyes to God’s surpassing power, it changes them. It gives rise to reverence in them, what the ancients called “the fear of the Lord,” and makes them passionate worshipers. As our knowledge and experience of God’s power grows, the fear of failure, fear of people, fear of the future, fear of privation is extinguished. Knowing the power of God sets people free to try, to give, to enjoy, to love. We need to know, to the very limits of our ability, the power that God possesses.

This power, Paul says, is “for us who believe” or “for us the believing.” Do you think that is an accurate description of you? John the believing. Dawn the believing. Ethan the believing. Emily the believing. Not everyone is in position to take advantage of the power Paul is talking about. It is for the believing.

That begs the question, doesn’t it? What are “the believing” believing? In my experience, many people who confess belief in God have little more than a blur or smear of religious thoughts – some quite pagan – about a God who is generally nice and will look after us, and take us to heaven when we die. Would Paul recognize those folks as “the believing”? Continue reading

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Powerful Prayers: The Spirit of Wisdom and Revelation III (Incomparable Power)

Imagine you are at your high schooler’s track and field regional finals. She has already run the 100-meter relay and won’t run the 200 for at least a half-hour, so you mosey over to watch some of the field events. The shot putters are competing right now and they are well-matched and they are remarkably good. A couple of them are throwing around the 60-foot line.

Imagine you are at your high schooler’s track and field regional finals. She has already run the 100-meter relay and won’t run the 200 for at least a half-hour, so you mosey over to watch some of the field events. The shot putters are competing right now and they are well-matched and they are remarkably good. A couple of them are throwing around the 60-foot line.

What word would you use to describe the difference between this shot putter’s throw and all the rest? Greek has the perfect word for it: huperballon, which means literally “throw beyond,” and figuratively to outdo something by a long shot. That is the word St. Paul uses to describe the power of God. It is not even in the same ballpark with any other power we can name or conceive. It is beyond our grasp. Continue reading

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The Spirit of Wisdom and Revelation: The Riches of His Glorious Inheritance in the Saints

To date, NASA is pretty sure it has found around 4,000 planets outside our solar system and has compiled a list of 4,000 more promising sites. Since it is utterly impossible to see planets in another solar system, even with the most powerful telescopes, how does NASA look for them? Astronomers look for the temporary dimming of a star’s light, which they believe happens when a planet’s orbit takes it between us and its own sun.

Doing astronomy is a little like solving a detective mystery: one must search for clues. In a mystery novel, the brilliant detective walks into the room and knows almost immediately that the duke slumped over in his chair did not die of natural causes. He’s certain someone else was in the room when his lordship met his untimely death. The police, of course, noted the wine glass on the tray but only he understood its significance: the dead man was a teetotaler.

Those are clues for finding murderers and exoplanets but what clues would a detective (say, an apostolic detective) look for to determine whether God was in a church? St. Paul knew the signs and referred to them again and again. When you find (v. 15) the presence of faith in Jesus, along with a love for all the saints, you can be sure God has been there. No one else leaves precisely those clues. They are as good as a fingerprint. They are God’s fingerprint. Continue reading

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Where is Heaven? (Clue: It’s Closer Than You Think)

In 1869, The Scientific American ran a short (and sardonic) piece on Dr. D. Mortimer, a medical doctor who believed he had found the location of heaven. His suggestion, if I understand it correctly, was a fascinating one. According to Dr. Mortimer, heaven lay within the sun as a vast globe, “at least 500,000 miles in diameter.”
Apparently, Dr. Mortimer believed that the blessed occupants of heaven were either shielded from its heat or transformed physiologically (an idea based on the Apostle Paul’s writings) so they might flourish there. This location also offers the added convenience of close proximity to a large “lake of fire” for those who are not blessed. Continue reading

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Powerful Prayers: The Spirit of Wisdom and Revelation

We’ll discover another way to pray for the people and the church we love.

After Josh Ferrin of Bountiful, Utah, bought his first home, he went poking around and found a little access panel in the ceiling of the garage. He thought it might be a place his kids would like to play. When he investigated, he found eight boxes, each with rolls of cash wrapped in twine – $45,000 worth.

He called the previous occupant, whose family had owned the house for years, and told him to come and get the cash. The owner, a Mr. Bangerter, never realized what treasure he had in his own home.

St. Paul knows that Jesus’s people might not realize what treasure they have in their relationship with Christ, so he prays that they might discover it. Continue reading

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