Category Archives: Theology

Promises, Promises: The Promise of Christmas

(Text:Micah 5:1-5. If you prefer to listen rather than read, you can find a link to this sermon below.) Do you have one of those friends – maybe you have more than one – who is always making, but rarely … Continue reading

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God Is Our Context: Interpreting Circumstances

Noam Shpancer says that most people “interpret all of life by [their] current context.” The current context is the only interpretive lens they’ve got. How sad that is, especially during this time of pandemic, but also at other times. Interpreting … Continue reading

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God Is Our Context: Lock Eyes with God

Sometimes, the future is so promising. We want it to come: we want to get married, have kids, go on vacation, get a job, retire from a job. Sometimes the future is so threatening. We just want to get it … Continue reading

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God Is Our Context: The Need to Remember

If we are going to trust our God, we must learn to trust his timing. If we do not, we will always be in a hurry, constantly be worried and, in our haste for tomorrow, miss what God has placed … Continue reading

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God Is Our Context: The Timely God

In the church, the Advent season has always been a time of waiting. On the Church calendar, Advent begins four Sundays before Christmas. So, we wait. That is countercultural. Society does not wait. Walmart doesn’t wait. They are plugging Christmas … Continue reading

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God Is Our Context: Our Current Context

One of the most repeated sayings of 2020 must be: “I can’t wait until things get back to normal.” I’ve said it myself, or something like it. You’ve probably said it too. We’re Americans. We can’t wait in the best … Continue reading

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What Story Are You Living In?

The county in which I live has the second highest positivity rate for COVID-19 in the entire state. The county with the highest rate is right next door. Our governor has extended the restrictions placed on gatherings. The compulsory closure of businesses continues.

With businesses in our state and around the country shuttered, Congress is still at an impasse over the next coronavirus relief plan. They will almost certainly agree to something – political survival likely depends on it – but it will be too late for many businesses and the people they employ.

More bad news. Dr. Anthony Fauci and other infectious disease specialists are expecting a surge of coronavirus illnesses just in time for Christmas. Doctors and politicians are urging families to avoid holiday gatherings this year. The effect of a COVID-19 Christmas on relationships, suicide rates, and the economy is unknown but ominous.

We live in a constantly changing story and, in America at least, we do not agree on what the story is. Is it the story of a convincing victory by the Democratic presidential contender or is it the story of massive voter fraud and an election hijacking? Is it the story of a devastating pandemic or of media hype?

Because we cannot agree on the story, we can hardly talk to each other. There was a time when there was broad consensus on the outlines of the American story. Certainly some of the plot lines – who was best qualified to carry the story forward, for example – were open to debate, but we mostly agreed on the story’s major themes.

This was largely true of both men and women, home-grown and naturalized citizens. Because of slavery, black Americans saw the past differently, as did people of Indigenous American descent, who were subject to broken treaties, theft of land, and mass extermination. But even within these groups, the future story held a similar shape.
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Finally Some Good News: Raised on the Third Day

All writers – whether they are writing plays, novels, essays, textbooks, comic books, cookbooks, or the First Epistle to the Corinthians, it doesn’t matter – write with an awareness of what is coming. When the Apostle Paul started this section we know as chapter 15 – but really, when he penned the first words of this long letter to the Corinthians – he knew where he was headed. He knew he was going to write about the resurrection.

It was one of the chief reasons Paul wrote this letter in the first place. There were people in Corinth who were distorting the teaching of the resurrection and misleading church members – quite possibly in the public meetings Paul described in the previous section.

Paul knew that people who get the resurrection wrong will get lots of other things wrong too. If you are working on the most complex differential calculus equation ever and get 2+2 wrong, you will get everything else wrong as well. What basic addition is to mathematics, the resurrection is to faith in Jesus.

Yet it is worth noting that Paul, while taking the Corinthians’ error very seriously, does not condemn people for their wrong thinking. He doesn’t tell them that they will be accursed unless they get the doctrine of the resurrection right. It is not Paul does not use that kind of language; he does, just read Galatians. But he reserves it for people who abandon Jesus, not for people who get their theology wrong.

On the Sunday before Easter, a Sunday School teacher asked her class of four and five-year-olds: “Does anyone know what today is?” A little girl’s hand shot up and she said, “Today is Palm Sunday.”

The teacher said, “That’s right, Kara! That’s very good. Now does anyone know what next Sunday is?” The same hand shot up again. After waiting to see if any of the other children wanted to answer, the teacher said, “Yes, Kara?” And Kara proudly answered, “Next Sunday is Easter.”

“That’s right,” the teacher said. “And does anyone know what happened on Easter?”

Of course it was Kara who answered. “Jesus rose from the grave.”

But before the teacher could congratulate her on yet another right answer, she went on: “and if he sees his shadow, he has to go back in for seven weeks!”
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Getting into Heaven Is not the Point

Christian faith is often pictured, by Christian and non-Christian alike, as a kind of insurance policy that secures a person on Judgment Day from a guilty verdict and a sentence of eternal damnation. Some people choose to purchase the policy, some choose not to, and others ignore it altogether.

This picture misrepresents the story the Bible actually tells. It is a caricature, having less to do with what the Bible says than with the concerns we bring to it, chief of which is saving our own skin. Or, failing that, our own soul.

God wants to save our souls and our skin even more than we do, hence the importance of the biblical doctrine of the resurrection. But God has other concerns as well. Humanity is but one part, albeit an important part, of the larger creation which God, according to the biblical revelation, intends to save and restore.

If asked, many people – both those who attend church and those who don’t – would say the whole point of Christianity is to get into heaven. Death is looming, eternity awaits, heaven is the much-preferred destination, and Christianity offers an affordable plan for getting there.

Were someone to lay out this synopsis of the faith to St. Paul, he would not recognize it. If we told him we had come to this understanding through his letters, he would be appalled.
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“According to the Scriptures”: What does that mean?

I know that means going out of order, which will drive some of you to distraction, but the inclusion of the burial here powerfully illustrates a truth we looked at several weeks ago, so going there first will serve as a brief review before we move on. Besides that, the line about Jesus’s burial frequently gets skipped over altogether. But Paul included it, as did each of the Gospel writers and, what’s more, Paul even mentioned it his evangelistic preaching,

But why? What is there to say? He was buried. Stuck in a hole in the ground. There is not a lot of color commentary to go along with that. When preachers go to their illustration files for something to highlight the burial, they usually come up empty-handed.

In the recent past, historically speaking, some preachers and apologists have focused on the empty tomb as proof that Jesus rose from the dead. Those who deny Jesus’s resurrection, they say, need to explain the empty tomb. And people have tried. Some suggest that the women, confused and overcome by grief, simply went to the wrong tomb. When they didn’t find Jesus’s body, they recalled something he had said and jumped to the conclusion he had been resurrected.

There are all kinds of problems with that theory, starting with the chauvinistic assumption that women are overly emotional and directionally challenged. But even if these women were…
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