I Want to Be Like Bob

I met Bob and his wife about thirty years ago. He was just back in the states after a span of years in an east African country. Bob performed surgeries in a hospital there for people who otherwise would not have been able to afford treatment.

When funds ran low, Bob and his wife would return to the States and he would resume his practice in one of the nations largest cities. With the money Bob earned in his surgical practice, I suspect they could afford to live in a large home, drive luxurious cars, and take fabulous vacations. Instead, they saved their money so they could return to the hospital in Africa and perform surgeries for free.

Why? Because Bob believes in Jesus. Because he and his wife believed that Jesus called them to this work of mercy rather than to a life of luxury. Because Bob wants people to know that God loves them, and Jesus sacrificed himself on their behalf. That makes sense to people who have seen that Bob loves them and Bob has sacrificed on their behalf.

Not long ago, Bob’s wife of many years and his partner in the work died. Now Bob is a widower. Age is catching up with him and he finds it necessary to walk with a cane. He has been living in a basement apartment – this man who could have lived in a magnificent home – and will soon be moving into his daughter’s family’s home.

Is he sad? Is he filled with regrets? Of course, he misses his beloved wife, but he is filled with joy and gratitude. He is thankful to God for his wife’s peaceful death, thankful for all that he has, for his daughter and son-in-law and their love.

I wrote Bob recently to thank him: “The way you have endured your loss, the joy that you have, and the hope that flows from you have set an example for me. You’ve maintained a great sense of humor but also a tender sense of the Lord’s goodness. May the move to [the home of his daughter and son-in-law] be a great blessing and joy, as well as a new adventure in God’s grace.”

I want to be like Bob. I want to be an encouragement to other people to live all out for God. I want to model joy even in sorrow, contentment even in a basement apartment, and a positive outlook on the future, even when the shadow of death lies across my door. I want to be like Bob.

That’s because I want to be like Jesus.

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Story Within a Story: Bringing Your Story into God’s Story

This sermon follows the stories of Saul and David in 1 Samuel. Saul does not recognize the larger story and insists on being the sole contributor and final authority on his story. David, however, shows us how we can collaborate with God in bringing our story into his. (Approximate listening time: 28 minutes.)

Bringing Your Story into God’s Story
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Coming to some Scripture passages can be like joining a conversation that is already in progress.

Imagine walking up onto the porch of a house belonging to your best friends. Through the screen door you hear your friend speaking to her ten-year-old in stern tones. She is saying, “Don’t you realize what could have happened? Don’t let that new boy talk you into doing anything like that again. You can play soccer in the backyard. You can play anything you want in the backyard. But I don’t even want you in the front yard for the rest of the day. Do you understand me?”

That is when you knock and walk in, and the ten-year-old scuttles out the back door. You say, “What happened?” It is obvious that something – a conflict, a battle of wills – preceded this scolding. So, you are not surprised to learn that the neighbor boy had talked your friend’s son into playing soccer in the street, just this side of the big curve, and that he had nearly been hit by a car.

Coming to Colossians 2 is like stepping onto that porch. We know that there has been a conflict, and we are just in time to hear the person in authority issuing orders. Five times in verses 11-23, the Apostle Paul uses the words (in our English translation) “Do not.” Once he questions, “Why do you. . .?” To make sense of Paul’s tone we need to understand what has happened. Were his children playing in the street? Were they about to get run over? In a manner of speaking, they were. The new neighbor was trying to talk them into actions that could cause them serious harm.

Paul’s remarks should be read against the backdrop of conflict. In the case of the Colossians, the new kids in the neighborhood were religious teachers who had come to town with stories of spiritual exploits and mystical experiences. They claimed to be “in the know” about unseen realities. And they wanted the Colossians to join them on their path to fulfillment. In other words, they were inviting them to play in the street.

These teachers were rooted in a variety of classical dualism. The idea was that matter and spirit cannot mix. Spirit is good, matter is evil. Spirit is pure, matter is dirty. Spirit is eternal reality; matter is a temporary unreality.

The teachers in Colosse held that, because the body is evil, we must rein it in, control it, never let it have its way. So, they instructed people to fast, to practice asceticism, and to follow a long list of rules and regulations, all for the purpose of keeping the spirit from being overcome and eclipsed by the body. When the spirit rules the body, they taught, it will be capable of connecting to the great spirits that rule the earth.

The Colossians had been converted – they had received Christ Jesus, (Colossians 2:6) as Lord – but they had not really got a grip on what had happened to them. In this they were like many of us. When they came to faith in Christ, everything changed for them. Things happened to them and in them. When people don’t understand this, they are vulnerable to error, and liable to get entangled in the heresy du jour.

Whether or not we realize it, we who trust in Jesus Christ have experienced a radical transformation which has changed everything for us.

When I was a boy, my parents played pinochle with my uncle and aunt most every weekend. They often played late into the night. Usually it was at our house, but once in a while we went to theirs. When that happened, we were allowed to stay up late and play with our cousins, but the time always came when we were hustled off to bed. I might fall asleep in my blue jeans and sweatshirt on my cousin’s bed, but then a great transition mysteriously took place, mostly without my knowledge. The next morning, I would find myself in my own house, in my own pajamas, in my own bed.

Now, had I awakened in the night without realizing that this great transition had taken place, I would have been in a difficult position. I might have tried to go downstairs, but our house was all on one floor. I might have gone looking for the kitchen but, instead of being in another part of the house, it was just outside my bedroom door. The bathroom was just west of my bedroom, not down long hallways. It would be silly and frustrating if I didn’t understand the change that had taken place.

Too many people receive Jesus Christ, then go about life as if nothing has changed. The teachers that had come to Colossae failed to take into account the drastic changes that happen when a person trusts Christ. So did the Colossians Christians. Let’s not make the same error.

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It Cannot Bear to Admire, Respect, or Be Grateful

Envy is a terrible thing. It is one of the chief sources of evil in the world. Here are some of the things the Bible says about envy: It can destroy someone (Job 5:2); it will steal a person’s peace (Proverbs 14:30); it can overwhelm people (Proverbs 27:4); it can cause people to act shamefully (Acts 7:9), even to the point of wronging close family members; it was the underlying reason for Jesus’s betrayal (Mark 15:10).

Because of all this, envy has absolutely no place in a Christian’s life (Titus 3:3). We should never under any circumstances envy those who succeed but aren’t living for God (Ps. 37:1); we should not envy a fellow Christian (Galatians 5:26), for envy can cause the church to self-destruct; we should get rid of envy (1 Peter 2:1), before envy does us in.

I’m afraid that envy is far more instrumental in our lives than we realize. People are controlled by envy who don’t know it, would categorically deny it, and who truly believe it is not a problem for them. Envy blinds people so that they cannot see the things in their lives for which they should be grateful. It blinds them so thoroughly that they cannot see that a monster has taken up residence in their lives.

If, as I believe, many people are infected with envy who don’t know it, we should ask God to show us if we have it. Sometimes, the way to diagnose envy – which can be very hard to detect – is to look for its accompanying morbidities. Peter lists them for us in 1 Peter 2:1. They are: malice (feeling that it would be good if someone or some group of people did poorly – lost, hurt, suffered); deceit (bending the truth to serve one’s purpose); hypocrisy (pretending to be different than one really is); and slander (saying bad things about another person, frequently about their motives).

Where these things are, envy is usually present; and where envy is, St. James says, “you will find disorder and every evil practice” (James 3:16). “Envy cannot bear,” as Dorothy L. Sayers once wrote, “to admire or respect. It cannot bear to be grateful.”  It kills a person’s peace.

We should ask God to show us if our lives have been infected by envy and, if we conclude that they have, we need to act. This may include seeking counsel from a pastor or spiritual director. Regarding envy, the one thing we dare not do is ignore it.

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Soul Erosion: the Deformation of Saul (1 Samuel 18-31)

This sermon explores the other side of spiritual formation. It is like looking at the negative of a photo. What we see is disquieting, but we have real reason for hope.

Listening time: 24:13

Sorry, but because of technical issues, we do not have video for this sermon. (I’ve been told I look better on radio than on video anyway.)

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Doubt Roots Deeply in a Closed Mind

Faith is one of Christianity’s cardinal virtues. St. Paul ranks it alongside hope and love as something that will survive the end of the age. Christians are taught that they are justified by faith and must learn to live by faith. Everywhere in Christianity, from the earliest times until now, faith is key.

So, if someone begins to have doubts, where does that leave them? If “Faith is the badge of covenant membership,” as the New Testament scholar N. T. Wright put it, will those who doubt be put on probation? Are they in danger of having their membership revoked?

Doubt is a very painful thing in any meaningful relationship, whether that relationship is with a spouse, an employer, or God. To doubt the love of a spouse, the commitment of an employer, or the existence of the Creator God can be excruciating. That pain is compounded when a Christian doubts God, for doubt may represent a spiritual failure or even a lack of what Wright calls “covenant membership.”

Doubt – and I have no doubt Wright would agree – does not endanger a person’s “covenant membership.” It is the nature of humans, whose knowledge is limited and whose reasoning is imperfect, to doubt. Doubts find entrance into the human mind through the flimsiest of evidence. We not only doubt spouses, bosses, and God; we even doubt ourselves.

It is, however, a mistake to deduce the absence of faith based on the presence of doubt. Humans are big enough to have room for both. Doubt is not evidence of the unreality of faith, still less of the unreality of God. It is evidence of a searching mind and, sometimes, an insecure heart.

Even C. S. Lewis, one of the church’s greatest apologists, faced doubts decades after his conversion. After his wife died, Lewis wrote: “What grounds has [her death] given me for doubting all that I believe? I knew already that these things, and worse, happened daily. I would have said that I had taken them into account … Of course, it is different when the thing happens to oneself, not to others, and in reality, not in imagination.”

The novelist Madeleine L’Engle has written of Lewis, “It is helpful indeed that C. S. Lewis, who has been such a successful apologist for Christianity, should have the courage to admit doubt about what he has so superbly proclaimed. It gives us permission to admit our own doubts, our own angers and anguishes, and to know that they are part of the soul’s growth.”

Maybe doubt is not as unhealthy as many of us have thought. Maybe it is not as terrifying. But what is one to do with it—for it certainly is uncomfortable?

Some people, thinking that doubt must always originate with the devil, are so alarmed by the presence of doubt that they run for intellectual cover. Instead of thinking through the doubt, as C. S. Lewis modeled for generations of believers, they hide from it. They are so frightened by doubt that they shut the doors of their mind, which means they have shut the doubt in with them.

What people don’t understand about doubt is that it grows best in the dark. Doubt roots deeply in a closed mind. It grows strong in the absence of light. The frantic effort to shut out doubt ends up fostering its growth.

People who won’t think won’t overcome their doubt. But thinking is not enough. Action is also required. When doubts arise in any relationship, including a relationship with God, a combination of thought and action – communicating, spending time together, working together – is required. Thinking opens the curtains and lets in the light. Action sweeps out the dust.

Sometimes doubts arise in a relationship not because of what the other person has done, but because of what we have done or failed to do. When it comes to God, if we do what we know he disapproves or fail to do what we know he wants, our attitude toward him will change and doubt will be introduced. We will begin to doubt that he is truly for us. Eventually, we may doubt that he exists at all.

(First published by Gannett.)

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How to Set Your Heart on Things Above

Craig Larson tells about driving to work in a suburb of Chicago and seeing an SUV with the words Texas Longhorns prominently displayed on the spare tire case. The trailer hitch was adorned with a steer-head. The license plate frame was bordered, top and bottom, with the words Longhorns and University of Texas.

But the license plate itself read, “Land of Lincoln.” Here was a person who had undergone a great transition, had moved from Texas to Illinois, but whose mind and heart was still in his former place. He didn’t yet identify with his new home.

So with us: we must identify with our new home, with the Kingdom of God; and with the head of our home, Jesus Christ. It is crucial that we think of ourselves as belonging there, not to what the Bible refers to as the Kingdom of the World.

How do we do that? The classic step of identification is baptism. In baptism you identify yourself as Christ’s person before the world. If you have not been baptized, consider taking this important step.

It is also important for us to invest in the Kingdom of God. If you want to set your mind and your heart there, put your treasure there. “For where your treasure is,” Jesus said, “there your heart will be also.”[1] What did he mean by treasure? Well, certainly he meant your money. Start investing it in God’s kingdom. Give it to the poor. Give it to the church. Give until you feel it.

But money is not your only treasure. Even more precious is your time. Get involved in God’s work. Join a ministry team. Volunteer to serve the homeless and the needy. There are plenty of opportunities. Find one and get involved.

Another high value investment is your reputation. Let people know, as often as you can, that you are Christ’s person. Do it in subtle ways: invite them to church; mention something you’ve read in the Bible; put a bumper sticker on your car. Do it in obvious ways. Come right out and tell people you are a Christian; share your testimony; talk to them about Christ.

 If you invest in the kingdom of God, your heart will follow and, as surely as night follows day, your mind will follow your heart. Then your heart and mind will be set on things above and one day you will look up, see your Master suddenly standing with you and say, “You know, Lord, I was just thinking about you.”


[1] Matthew 6:21

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Formed and Deformed: the Spiritual Formation of David

Viewing Time: Approx. 24 minutes

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Justice Offers Forgiveness but not Escape

I once called on a mother of two girls who were in our little mission church’s Sunday School. I was nervous about what I had to say. Her daughters were both out of control, disrupting Sunday School classes and even worship services. I had come to recruit her help.

She did not attend church with her daughters; a neighbor brought them. I knew that she might take offence at my request. As tactfully as I could, I stated the reason for my visit. “We could use some advice,” I told her, “on how best to help your daughters get the most from their time at Sunday School and church.” I then diplomatically explained what had been going on.

She became defensive. She recounted how she had confronted a school principal and “let him have it,” after a teacher tried to discipline one of her kids. I knew I was on shaky ground.

That’s when the earthquake happened. It was not, as I feared, an outburst of anger directed at me or the church. This woman was angry at God, fiercely angry. She seized the opportunity to tell me, whom she regarded as one of his representatives, how he had botched everything up.

Within moments, she was pouring out a story about her kind, loving, and religious mother. Next, she told me of her sadistic and abusive father. Her mother had died years earlier from a cancer that filled her final months with suffering. The God in whom she believed had apparently done nothing to relieve her. She died in agony.

Seeing her mother die like that was almost more than she could bear. Her childhood faith had been violently shaken. But then when her foul and abusive dad died peacefully in his sleep, it sent her over the proverbial edge. He had been healthy all his life. He was not even sick in his death. He suffered no pain, no worries. His heart had simply stopped.

How could God let him get away with it? After what her mother had gone through, she had thought that her father should suffer a long and painful death and then, as she put it, “rot in hell.”

I hardly knew what to say. I had been pastoring only a few years and had never encountered such hatred and malice. I gave her some pious-sounding advice and made my exit. It wasn’t long before her girls quit coming to our Sunday School. My visit did no good and may have made things worse.

That was a long time ago. If I were to have a similar encounter today (and I have had several since that time), I would not be so quick to give advice. I would listen and try to understand. Rather than use advice to shut the door to the powerful emotions expressed, I would try to stay with her in them, weeping with one who weeps.

Though I would now hesitate to advise, I would want to respond to an assumption she had made. She thought that God had let her father “get away with it.” She was mistaken. There is a reckoning. The Bible teaches that people will either be forgiven or condemned for the evil they do, but no one will simply “get away” with it.

Nazi killers who fled to Argentina and lived out their days there did not get away with it. Nor do rich oppressors who use their wealth to escape justice. Nor did this woman’s father. There will be justice for her and for him.

People’s deeds follow them, even across the border of death. Understanding this, St. Paul wrote, “The sins of some men are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.” But whether ahead or behind, a person’s sins go with them. There is forgiveness – that is the welcome news of the gospel – but there is no escape.

The mother with whom I spoke would have had a happier life had she forgiven her father. Perhaps she would have been able to do that if she had known that God had taken up her case and justice would be done.

(First published by Gannet.)

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David and Goliath: Root and Fruit

The Story of David and Goliath
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