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Author Archives: salooper57
Artificial Intelligence, Humanity, and the Future
In September, the British news website “The Guardian” published a story written entirely by an AI – an artificial intelligence that “learned” how to write from scanning the Internet. The piece received a lot of press because in it the AI stated it had no plans to destroy humanity. It did, however, admit that it could be programmed in a way that might prove destructive.
The AI is not beyond making mistakes. I noted its erroneous claim that the word “robot” derives from Greek. An AI that is mistaken about where a word comes from might also be mistaken about where humanity is headed. Or it might be lying. Not a pleasant thought.
Artificial Intelligence is based on the idea that computer programs can “learn” and “grow.” No less an authority than Stephen Hawking has warned that AI, unbounded by the slow pace of biological development, might quickly supersede its human developers.
Other scientists are more optimistic, believing that AI may provide solutions to many of humanity’s age-old problems, including disease and famine. Of course, the destruction of biological life would be one solution to disease and famine.
Hawking worried that a “growing” and “learning” computer program might eventually destroy the world. I doubt it ever occurred to Hawking that his fears regarding AI could once have been expressed toward BI – biological intelligence; that is, humans – at their creation.
Did non-human life forms, like those the Bible refers to as “angels,” foresee the dangerous possibilities presented by the human capacity to “grow” and “learn”? Might not the angel Gabriel, like the scientist Hawking, have warned of impending doom? Continue reading
The Good News in Advance
We are in the second week of a series on the gospel titled, …Finally, Some Good News. This week and next, we will explore the biblical context of the gospel. We need context. Truths without context warp into half-truths and untruths. Doctrine without context becomes heresy. Content without context brings confusion.
Let me give you an example. A man was driving along a narrow country road with his German Shepherd in the back seat and his Sheltie in the front. A pickup came speeding around a curve, crossed the yellow line, and forced the man and his dogs into the ditch.
There were injuries and the car was totaled, so the man sued the driver of the pickup. While he was on the stand, the counsel for the defense said to him: “I want you to answer ‘yes’ or ‘no’ to the following question: Did you or did you not say at the time of the accident that you were ‘perfectly fine’”?
The man said, “Well, I was driving with my dogs when … ” but the lawyer interrupted him. “Just answer the question ‘yes’ or ‘no’. Did you or did you not say you were ‘perfectly fine’ at the time of the accident?”
“Well, I was driving with my dogs … ” The defense attorney stopped him again. “Your honor,” he said to the judge, “this witness is evading the question. Would you please insist that he answer?” The judge said, “Well, he obviously wants to tell us something. Let him speak.”
So the man said, “Well, I was driving with my dogs when this truck came around the curve, crossed the yellow line, and forced me off the road and into the ditch and the car rolled over. The driver stopped to help and saw my German Shepherd had been thrown from the car and was badly injured. He went to his truck, got a rifle, came back, and put her out of her misery. Then he saw my Sheltie had a broken neck, so he dispatched him too. Then, still holding the gun, he asked me if I was okay. And I said… ‘I’m perfectly fine.’
Context is important. If we don’t get the biblical context for great words like “gospel,” we will invent our own, our ideas will be skewed and our actions will be disproportionate to the truth.
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Posted in Bible, Christianity, Sermons
Tagged Genesis 12:1-3, Gospel, gospel in the Old Testament, promise to Abraham, Why is gospel good news?
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Fake News
In 2016, the Oxford Dictionaries people chose the term “post-truth” as their “word of the year.” Questions about truth and even doubts about there being such a thing pervade society. A number of things have brought us to this place, not least of which is the ubiquitous presence in our lives of social and news media.
Our days are saturated with information, whether about people we know on Facebook or about the president of the United States on the evening news. Some of this news (and in certain settings, much of it) is either fake or what I call “enhanced” news. Fake news reports something that is not true and has not happened as though it is true and has happened. Enhanced news presents something that has happened but does so in a way that is intended to move the reader or listener in a certain direction.
When I am in the car, I frequently listen to classical music, which is presented on a platform that includes hourly news updates. The corporation behind that news prides itself on its fair and accurate reporting. But for a couple of years now, I have noticed the extensive use of emotionally ladened words that at best reflect the new staffs’ biases and at worst expose a calculated attempt to shape listener’s views and influence their actions. That is enhanced news.
Can we trust what we hear? Did you know that many of the online sites you visit employ tools to covertly influence your thinking? Some are relatively straightforward (paying people to submit likes or to become followers), while others are more sophisticated, like stuffing online polls, forcing site owners to take down stories, crashing entire sites, and more.
A study from Carnegie Mellon found that something like 45% of tweets on the coronavirus originated from bots – automated computer programs – instead of people. Evidence points to China’s and Russia’s involvement. Furthermore, 80% of the most retweeted posts on Twitter came from bots. The “likes” that boost a post and give it visibility often come from bots created by people who are trying to game the system.
In this environment, who can we trust? I say, “In this environment,” but fake and enhanced news is not news; there is nothing new about it. Fake news has been a thing throughout our lives. What’s more, it was a thing in our great grandparents’ lives and a thing in the lives of the apostles and prophets. Fake news has been around forever. It’s just the form it takes that is new.
The difference between real news and fake (or enhanced) news is that someone tells real news because something has happened. Someone tells fake news because they want something to happen. Keep that difference in mind for a few minutes.
We are starting a series today on the gospel: what it is and what it means. In the weeks to come we will look at the context of the gospel, the content of the gospel, and the consequences of the gospel. What do we do with the gospel? What does it do with us?
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Posted in Bible, Sermons, Theology
Tagged Augustus, C.S. Lewis on the gospel, fake news, Gospel, Romans 1:16
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…finally, some Good News
We’re beginning a new series that examines what the biblical writers and the early church meant when it spoke of the gospel. We will look first to the Old Testament, to Genesis, where the gospel is “preached in advance,” according … Continue reading
Forgiveness Acts as an Identity Marker
Some of the key markers that a person is truly following Jesus are generosity, truthfulness, and faithfulness. Add to that humility, regard for enemies, and a readiness to admit wrongdoing. These are not things that immediately catch the eye, but, over time, they cannot help but become apparent.
The characteristic that stands out most strikingly against the backdrop of today’s anger culture is the Christian’s willingness to forgive. Self-righteousness is spreading more rapidly than the coronavirus and causing inestimable harm. The self-righteous can boast about many things, but the one thing they cannot do is forgive.
The telltale sign of this occurred when the Emmanuel AME Church in Charleston forgave the white supremacist who killed nine of their members, including their pastor. They did so in obedience to their Lord. Yet their forgiveness sparked almost as much outrage as Dylann Roof’s mass murder.
This kind of thing is everywhere evident in our culture. Americans cannot forgive the failings (almost universal at the time) of their founding fathers nor their current leaders’ adolescent faults. Recently, the Sierra Club disowned its own founder for views he held as a young man and almost certainly came to abandon. People cannot even forgive themselves since they refuse to acknowledge their own sins.
Yet Jesus taught his followers to forgive everyone, brothers and sisters, and even enemies. Continue reading
Bride of Christ (Revelation 17-22)
So, this is the Tale of Two Cities, which is also the tale of two women, which is also the one story of the earth’s history. The two cities could not be any less alike. Babylon is (18:2) “a home for demons and a haunt for every evil spirit” while New Jerusalem is (21:3) “the dwelling place of God [and] men.” Babylon is self-indulgent. New Jerusalem is sacrificially compassionate. Babylon’s sins are piled up to heaven (18:5) but New Jerusalem is clothed in righteous deeds (19:8). Babylon draws its energy from hell while New Jerusalem comes down out of heaven.
So we have two women who are two cities that express one age-old reality. That reality existed before there were cities, when there was only a garden, when there was Eden. It has expressed itself in city after city: magnificent Pi-Ramesses, Egypt; brutal Ninevah, Assyria; beautiful Babylon; intellectual Athens; powerhouse Rome; Enlightenment Paris; Nazi Berlin; Marxist Moscow; and Maoist Beijing. They all have rejected God’s rule and oppressed his people. Age in and age out, in one city after another, this spirit has emerged. Please God that “pursuit-of-happiness America” (as Eugene Peterson once put it) doesn’t follow suit.
Babylon is what takes God’s people away from him. It is seductive, luring people away from God to luxuries and distractions. It is also bloodthirsty, slaughtering the people of God, whenever they get in the way. When this letter was written, that spirit had broken out in Rome. Today, it is has emerged in China. Where will it rage tomorrow? It is ongoing but it is not endless. There will be a last battle.
The war will come to a head someday – perhaps in our day – and when it does, it will not go well with Babylon, or whatever its global expression is at the time.
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Posted in Bible, Church, Sermons, Theology
Tagged Bride of Christ, church, eternal life, Revelation 18, Revelation 19
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Why Is the Book Revelation so Hard to Understand? (Guest post by Kevin Looper)
This past week, I (Shayne) completed a series on The Church in Images – the biblical images used to represent the Church. We concluded with the image of the Church as Bride from The Book of Revelation (a sermon I … Continue reading
Doormat Faith: There Is Something Better
By “doormat faith” I (following Dickson) do not mean faith that turns people into doormats but faith that gets people to the doormat and leaves them there. They remain outside of the kind of life that apprenticeship to Jesus makes possible.
Doormat faith is not the obedience-producing, righteousness-accompanying, love-expressing faith about which St. Paul so frequently wrote. Doormat faith brings no assurance. It falls short of being transformational.
This is not to say that doormat faith is a bad thing. It is certainly no substitute for the faith that connects a person to God, but it can be a precursor to it. Its strength is that it leads people to the doorstep of a richly satisfying life with God. Its weakness is that it cannot bring people through the door. It is good, but it is not enough.
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Posted in Christianity, Faith, Spiritual life
Tagged conversion, deathbed confession, Faith, types of faith
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The Church: The Bride of Christ (pt. 1)
Before we start developing the image, though, there is a little straightening up to do. There are songs, poems, and hymns, as well as liturgies, that speak as if individuals are the Bride of Christ. That kind of talk began somewhere around the 14th century among Christian mystics. Union with Christ was romanticized. Individuals, both women and men, pictured themselves as brides of Christ.
In the Catholic church, a ritual emerged in which women who had taken orders – nuns – were ritually married to Christ. The catechism says, “Virgins who … are consecrated to God by the diocesan bishop according to the approved liturgical rite are betrothed mystically to Christ…”
There is much here I do not understand and do not intend to criticize. There is something beautiful in the picture of a person being mystically betrothed to Christ but it is not a biblical picture. It was not developed in the Bible but in the medieval Church. The biblical picture is not of an individual, not even a nun, being the bride of Christ. Rather, it is the Church that is Christ’s betrothed and will become, on some glorious future day, his bride.
With that, let’s turn to the Bible. Doctrines don’t come out of nowhere. St. Paul and St. John did not conjure up the image of the Bride of Christ out of thin air. They were men who knew the Old Testament, memorized large parts of it, and thought about its message a lot. As they thought about those biblical passages, the Holy Spirit gave them the image of the Church as a bride—the Messiah’s bride, the bride of Christ.
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