Author Archives: salooper57

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About salooper57

Husband, father, pastor, follower. I am a disciple of Jesus, learning how to do life from him. I read, write, walk, play a little guitar, enjoy my family.

People and Their Rituals: Why Do They Do That?

Life is full of rituals, from high church liturgies to baseball players’ on-deck circle routines. Humans are ritual-making creatures. Rituals connect us to the past and remind us of what is important in the present. How some rituals came into … Continue reading

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The Church in Biblical Images: Kingdom Colony (Phil. 1:27-30)

I am sitting in the TV lounge in the dorm during my freshman or sophomore year. There is a cluster of couches in there, all facing the television, with a dozen or more guys scattered around the room. The couch I’m on is full and my friend George Ashok Kumar Das is sitting next to me.

At some point during the movie we are watching, Taupu (that was his nickname) takes my left hand in his right. I recoil. I have no idea that in his culture, as in much of Africa and the Middle East, men hold hands as a sign of friendship and trust.

Every culture has its own customs. In Thailand, if you drop a coin and, to stop it from rolling under your car, you step on it, you might cause great offense. The image of the king’s head is on that coin, and to step on his face is a dreadful insult.

In Vietnam, if you signal to a restaurant server to come to your table, she may pour the soup in your lap because you’ve just treated her as if she were a dog. If you are caught selling chewing gum in Singapore, you could do up to two years in prison and be fined $100,000. Kingdoms and countries have their own codes regarding what it means to be a good citizen.

Those codes are sometimes exported. For example, if you were in the Bangladeshi embassy in Washington D.C. and saw two men holding hands, it might mean something quite different from what it would mean if you stepped outside onto International Drive and saw the same thing. The culture inside the embassy has been imported.

The letter we are looking at today was written to people who lived, worked, and played in an exported culture. Continue reading

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Humility: The Path Along Which All Spiritual Growth Proceeds

Jeremy Taylor was one of the most influential teachers and theologians of the 17th century. His influence reaches our day through writers like Geroge Macdonald andC. S. Lewis. His two most famous works are The Rule and Exercises of Holy Living and The Rule and Exercises of Holy Dying. My son Kevin recently showed me some of his instructions from Holy Living on the subject of humility.

Since humility is the path along which all spiritual growth proceeds, and since “God opposes the proud but gives grace to the humble,” true humility is of greater worth than gold. Taylor makes the following suggestions for anyone who would live in the “grace of humility.”

To begin with, we need to understand that “Humility consists in a realistic opinion of yourself, namely that you are an unworthy person.” For the self-esteem generation, this assertion cannot help but seem misguided and even harmful. It is perhaps the most difficult advice Jeremy Taylor gives on the subject – and the most important.

When Taylor says we are “unworthy,” he does not mean we are worthless. Far from it: our worth is incalculable. When he says we are unworthy, he means that we have done nothing and can do nothing to merit the value God has placed on us. Until I see this is so, I will always be trying to prove myself worthy by my strength, my intelligence, my kindness or even my spirituality. I cannot “grow in the grace and knowledge of our Lord Jesus Christ” (2 Peter 3:18) while at the same time trying to prove myself. It is impossible. Continue reading

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The Role of Desire in the Religious Life

Desire plays an important role in life. If it were not for desire, the human race would not propagate. God made humans in such a way that they need, and are capable of experiencing, desire.

Desire is also important in the religious life, though its role is seen in vastly different ways, depending on the religion espoused. In Buddhism, if I understand it correctly, desire (or longing) is regarded as the principal cause of suffering. Desire is the fetter that binds people and keeps them from reaching enlightenment.

The Christian view on desire is nuanced. The King James word for it is “lust,” which frequently refers to inappropriate and destructive desires (like the desire to have another person’s spouse), but occasionally refers to appropriate and healthy desires. Jesus, for example, “eagerly desired” – the word regularly translated as “lusted” – “to eat the Passover” meal with his disciples.

Buddhism approaches desire or longing as something to renounce and eventually eliminate by following the eight-fold path. There are many points of contact for Christians and Buddhists along the eight-fold path, though their underlying assumptions will be at odds and will inevitably lead them in different directions.

Christians are never asked to make a universal renunciation of desire. Such a renunciation would be counterproductive. Instead, they are told to “put to death evil desires” while cultivating healthy ones. While they know that desire can fetter a person to a life of lovelessness and suffering, they also believe that desire can be a springboard into a life full of love and contentment. They don’t want to get rid of their desires, they want to transform them. Continue reading

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Exaggerthinking: How to Counter It

St. Paul says (Romans 12:3) to “every person” (not just to the proud): “Do not exaggerthink.” But how do we avoid it? Some of us, because of the way we were raised – and I’m not thinking of kids whose parents were always bragging on them – are predisposed to exaggerthinking. How do we stay out of the trap?

In spite of the way dozens of translations render verse 3, Paul does not say we are to think about ourselves. What he says is: “Don’t exaggerthink but think in a way that leads to realistic thinking” (my translation). Realistic thinking can’t happen if you are only thinking about yourself. To think realistically, we must include God and others in our thoughts. Continue reading

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Exaggerthinking

St. Paul told the Roman Church, “Do not think of yourself more highly than you ought…” (Romans 12:3, NIV). The NIV supplies the words “of yourself” – they are not in the Greek text – which is something like “do not overthink.”

It does not seem to me that Paul is saying, “Don’t be conceited,” although that is what most people take him to mean. If that is what he meant to say, Greek offered him the vocabulary to say it, a vocabulary he makes frequent use of elsewhere. But here he uses a different word, one he may have coined himself, since it appears nowhere else in the Bible.

To translate the word Paul coined, I had to coin one myself. So here is the Looper translation: “For through the grace given to me I tell every one of you not to exaggerthink…”This doesn’t necessarily refer to thinking you are more important than other people. A person who exaggerthinks may be quite humble but her mind inflates what she can do, what she is called to do, and makes her responsible for how everything turns out.

People who exaggerthink often take on more than they should, robbing other people of service opportunities and wearing themselves out in the process. That is exaggerthinking. Continue reading

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Falwell and Evangelicalism’s Theological Confusion

Evangelicalism has a problem: Evangelicals. It is not a new problem. Evangelicals have been giving evangelicalism a bad name for years. The disconnect between the gospel proclaimed by prominent evangelicals and the lifestyle exhibited by them sometimes is impossible to … Continue reading

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Spiritual Gifts and the Church

When it comes to the use of spiritual gifts, we often think in terms of serving the church. We talk about serving the church by teaching Sunday School or becoming a trustee, which promotes the idea that God gives us gifts so we can serve the church.

Well, yes; that’s true. But we mustn’t miss the more important reason God gave us gifts: to serve the Lord Jesus. The gifts are not, first of all, so that individuals can serve the church but so that the church can serve the savior. The purpose of the gifts, as we will see in the coming weeks, is to make possible through us the actions of the Son by the Spirit to fulfill the intentions of the Father.

When people think solely in terms of serving the church, they often feel their part is small and not especially important. Or they think that their part goes unnoticed and start feeling they are being taken for granted. Either way, that kind of thing is hard to avoid when we think that what we are doing is all for the church.

It is better (and more in line with Scripture) not to think we are doing something for the church but that we are the church doing something for the Lord. We are not functioning for the body, as if we were not a part of it. We are the body. Continue reading

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Is Your Soul Healthy? Take the Test

Jesus was constantly saying things that undermined society’s norms and made people uncomfortable. This was never truer than when he spoke of money.   Jesus once said: “Whoever can be trusted with very little can also be trusted with much, … Continue reading

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Going to Church: Entering Foreign Territory?

Newcomers do not know what is expected of them. Where is the entrance? Where do they sit? Is everyone intended to stand? Is participation in Holy Communion expected? Is it even allowed?

I experienced this sense of being in a foreign place when I attended a conference on worship. It was being held in a large church with a campus that looked like a shopping mall. I found my way to an already crowded room and took an aisle seat.

People all around the room were chatting amiably, just as they do before any conference. As the band and choir took the stage, the flow of conversation continued unabated. Then the worship leader came to the mic, spoke a few words and everything changed. The room was electrified. People were on their feet.

The band struck the first chords. Shouts and applause accompanied them. A woman stepped into the aisle next to me and used it as a dance floor. I had registered for a Pentecostal worship conference without knowing it. I think back on it as a good conference, but I experienced it as a stranger in a foreign land.
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