Author Archives: salooper57

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About salooper57

Husband, father, pastor, follower. I am a disciple of Jesus, learning how to do life from him. I read, write, walk, play a little guitar, enjoy my family.

Powerful Prayers: The One Who Is Able (Ephesians 3:20-21)

Covid-19 has people feeling more than a little nervous. Karen went to the store today and came home without some things she intended to purchase – panicky shoppers had cleaned out the shelves. Gratefully, we still have the staples—co ffee and fruit snacks.

History is full of scary times: famines, plagues, and wars. Some of you can still remember the sleepless nights and anxiety you suffered during the Second World War. I was a boy during the height of the Cold War, when our school had occasional “bomb drills.” It was scary stuff. For many of us, 9/11 seems like only yesterday.

History is full of scary times but behind history is a strong, loving God, the Father of our Lord Jesus Christ. When times are at their darkest, that’s when the people who know God shine the brightest. Every crisis is an opportunity for salvation history to leap forward, as the church courageously trusts God and treats people with sacrificial love.

In Ephesians 3:20-21, the Apostle Paul describes our God as “him who is able.” He is able during a crisis. He is able during a pandemic. He “is able to do immeasurably more that we can ask or imagine, according to his power…” That power is already at work among us to accomplish great things. Let’s work with it. Let’s take advantage of every opportunity this crisis affords to trust God and love people.
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The Curious Origin of the Word “Church”

Ask people about the church, and most will tell you where the church is. It’s on the corner of Main and Fourth – as if the church is the building in which a group of people meet.

Some may tell you the denomination of the church. It is a Methodist church, a Presbyterian church, or maybe “a holy roller church.” Don’t bother asking what a holy roller church is. For that matter, asking the difference between the Methodists and the Presbyterians will probably not yield an adequate answer, either.

I once invited a man to visit our church and he immediately replied that he had his own church, which was obviously meant to put me off. It didn’t. I said, “Great! Which church is that?”

He seemed surprised by the question and I could see he was searching his memory for a name. The best he could do was: “Uh, it’s the one on Parkman Road … uh, just before you get to the overpass.”

I said, “You mean the Nazarene Church?”

His eyes lit up, he pointed is finger at me and said, “That’s the one!”

It was like I’d won the prize on “Let’s Make a Deal.”

The word “church” has a complicated history. It is probably derived from Old English “cirice,” which in turn came from the German “kirika,” which likely came from the Greek “kuriake,” which means “of the Lord.” Continue reading

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Powerful Prayers: To Know the Unknowable

(Ephesians 3:16-19) I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted … Continue reading

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Powerful Prayers: To Know the Unknowable (Ephesians 3:16-19)

http://lockwoodchurch.org/media (Listening Time:25:19) George Hood of Naperville, Illinois, a 62-year-old former Marine, just set the endurance record for holding a plank. The plank, an isometric exercise which strengthens the abdominal muscles, is like a pushup, except one rests on one’s … Continue reading

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Pastors: Targets to Aim at or Leaders to Follow?

According to the Journal for the Scientific Study of Religion, there are currently around 380,000 church congregations in the United States. Christianity Today’s Rebecca Randall reports that number was higher in 2006, with approximately 414,000 congregations. From 2006 to 2012, an estimated 30,000 congregations closed.

That’s the bad news. The good news is the church still has the lowest closure rate of any institution in the country. And while 30,000 churches closed between 2006 and 2012, there are still something like 50,000 more congregations in the U.S. than there were in 1998.

Most of those 380,000 congregations are led by pastors, sometimes by large pastoral staffs. How often do these pastors leave their churches? It is difficult to be sure, since study results vary widely, but in 2011, Lifeway Research found the average pastoral stay to be 3.6 years. Other studies show the typical pastoral tenure to be between 5 and 7 years.

What this means is that churches need to find new pastoral leadership more frequently than I need to find a new car. Continue reading

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Powerful Prayers: Make Yourself at Home

Why pray? Or, to be more specific, why do you pray? To be more specific still, why do you pray for other people – friends, family, your kingdom comrades from Lockwood or other churches? We often talk about what to pray but seldom talk about why to pray.

I suspect – I know this is true of me – that we usually pray because we are aware of a need, of discomfort, or of danger. We pray when we see a threat to someone’s health or security or faith. And when we are unaware of a threat, we don’t think to pray.

That we don’t think to pray when things are going well betrays a faulty understanding of prayer and probably a false belief: that God left us here to muddle through and keep ourselves intact in the process. When that becomes more than we can manage, then it’s time to pray.

But do you see what this reveals about our view of God? We think he’s like the butler in a Jeeves novel – the smartest, most capable person around – who (for some reason) has nothing better to do in life than to get us out of scrapes and make us comfortable. But to think that is to misconstrue our purpose here and God’s, his role and ours.

The Apostle Paul doesn’t think of God as if he were “our Jeeves in heaven.” It’s not that he doesn’t want us to pray about our need—he tells us to do just that: to present our requests to God. But most of Paul’s prayers in the Bible don’t seem to come out of a sense of discomfort or fear or even need. They come out of a readiness to join God in what he is doing. That’s different than a readiness for God to join us in what we’re doing. Continue reading

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Powerful Prayers: Make Yourself at Home (Ephesians 2:14-19)

Our culture talks a lot about empowering people: women, children, minorities, workers, gays, the transgendered, and, lately, even white men (though it’s usually white men talking about empowering white men.) Our society has a thing about power: it worships it. God doesn’t want us to worship power, but he does want us to use it.

When our culture empowers a person or a group of people, it divides them from other people. That’s how cultural power works: it raises some up by forcing others down. God’s power is not like that. It doesn’t divide. It unites. God’s power does not enable people to get their way. It enables them to walk together with others in God’s way. God’s power does not provoke resentment; it generates love.

Hold onto this thought: God wants to empower you. God, said C. S. Lewis, “seems to do nothing of Himself which He can possibly delegate to His creatures. He commands us to do slowly and blunderingly what He could do perfectly and in the twinkling of an eye.” He empowers us. But why? What does God want to accomplish by empowering us?

The answer to that question is what this sermon seeks to address–and that answer is full of hope. Continue reading

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Didn’t See That Coming: Living with Uncertainty

In over a hundred years of Major League Baseball, only 16 men have homered four times in one game. Most of them were power hitters. Twelve of the 16 hit 200 or more career home runs. Nine of them hit … Continue reading

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Powerful Prayers: The Spirit of Wisdom and Revelation III (His Incomparably Great Power for Us Who Believe)

Paul longs for Christians to know, to the full extent of their mind’s ability, the supreme greatness of God’s power. He knows that when the Spirit of wisdom and revelation opens people’s eyes to God’s surpassing power, it changes them. It gives rise to reverence in them, what the ancients called “the fear of the Lord,” and makes them passionate worshipers. As our knowledge and experience of God’s power grows, the fear of failure, fear of people, fear of the future, fear of privation is extinguished. Knowing the power of God sets people free to try, to give, to enjoy, to love. We need to know, to the very limits of our ability, the power that God possesses.

This power, Paul says, is “for us who believe” or “for us the believing.” Do you think that is an accurate description of you? John the believing. Dawn the believing. Ethan the believing. Emily the believing. Not everyone is in position to take advantage of the power Paul is talking about. It is for the believing.

That begs the question, doesn’t it? What are “the believing” believing? In my experience, many people who confess belief in God have little more than a blur or smear of religious thoughts – some quite pagan – about a God who is generally nice and will look after us, and take us to heaven when we die. Would Paul recognize those folks as “the believing”? Continue reading

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Powerful Prayers: The Spirit of Wisdom and Revelation III (Incomparable Power)

Imagine you are at your high schooler’s track and field regional finals. She has already run the 100-meter relay and won’t run the 200 for at least a half-hour, so you mosey over to watch some of the field events. The shot putters are competing right now and they are well-matched and they are remarkably good. A couple of them are throwing around the 60-foot line.

Imagine you are at your high schooler’s track and field regional finals. She has already run the 100-meter relay and won’t run the 200 for at least a half-hour, so you mosey over to watch some of the field events. The shot putters are competing right now and they are well-matched and they are remarkably good. A couple of them are throwing around the 60-foot line.

What word would you use to describe the difference between this shot putter’s throw and all the rest? Greek has the perfect word for it: huperballon, which means literally “throw beyond,” and figuratively to outdo something by a long shot. That is the word St. Paul uses to describe the power of God. It is not even in the same ballpark with any other power we can name or conceive. It is beyond our grasp. Continue reading

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