Category Archives: Church

Church Life as Soundtrack to the Gospel

Posted on January 18, 2021 by salooper57

The God who “is not willing that any should perish but that all should come to repentance” (2 Peter 3:9) wants people everywhere to come to him and join his side. A loving, loyal, hopeful church makes it easier for … Continue reading →

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And We’ve Got to Get Ourselves Back to the Garden: The Church as Proof that Jesus Is the Way

Posted on January 17, 2021 by salooper57

Ever since humans were banished from the garden, they’ve been trying to get back: back to God and back to each other. The church is living proof that Jesus is the way back. Let me bring this home. Gospel people … Continue reading →

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The Contrast Society: “See How They Love”

Posted on January 15, 2021 by salooper57

On the night before he was killed, Jesus huddled up with his disciples, told them what was about to happen, and laid out his expectations for them. This is what he said: “My children, I will be with you only … Continue reading →

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Church and Kingdom: Not a One-to-One Correspondence

Posted on January 14, 2021 by salooper57

The church is where the kingdom of God takes shape on earth, but the kingdom extends beyond earth, beyond humanity, and throughout creation. Saturn and Jupiter, the Milky Way, the Horsehead Nebula, MACS0647-JD (the furthest known galaxy) are all under … Continue reading →

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The Good News Church

Posted on January 13, 2021 by salooper57

Our lives can be proof both of God’s existence and his relevance. We we can make the good news about God attractive to the people around us (Titus 2:9). God intends you and I to be living proof. Our lives … Continue reading →

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Bride of Christ (Revelation 17-22)

Posted on September 30, 2020 by salooper57

So, this is the Tale of Two Cities, which is also the tale of two women, which is also the one story of the earth’s history. The two cities could not be any less alike. Babylon is (18:2) “a home for demons and a haunt for every evil spirit” while New Jerusalem is (21:3) “the dwelling place of God [and] men.” Babylon is self-indulgent. New Jerusalem is sacrificially compassionate. Babylon’s sins are piled up to heaven (18:5) but New Jerusalem is clothed in righteous deeds (19:8). Babylon draws its energy from hell while New Jerusalem comes down out of heaven.

So we have two women who are two cities that express one age-old reality. That reality existed before there were cities, when there was only a garden, when there was Eden. It has expressed itself in city after city: magnificent Pi-Ramesses, Egypt; brutal Ninevah, Assyria; beautiful Babylon; intellectual Athens; powerhouse Rome; Enlightenment Paris; Nazi Berlin; Marxist Moscow; and Maoist Beijing. They all have rejected God’s rule and oppressed his people. Age in and age out, in one city after another, this spirit has emerged. Please God that “pursuit-of-happiness America” (as Eugene Peterson once put it) doesn’t follow suit.

Babylon is what takes God’s people away from him. It is seductive, luring people away from God to luxuries and distractions. It is also bloodthirsty, slaughtering the people of God, whenever they get in the way. When this letter was written, that spirit had broken out in Rome. Today, it is has emerged in China. Where will it rage tomorrow? It is ongoing but it is not endless. There will be a last battle.

The war will come to a head someday – perhaps in our day – and when it does, it will not go well with Babylon, or whatever its global expression is at the time.
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Why Is the Book Revelation so Hard to Understand? (Guest post by Kevin Looper)

Posted on September 29, 2020 by salooper57

This past week, I (Shayne) completed a series on The Church in Images – the biblical images used to represent the Church. We concluded with the image of the Church as Bride from The Book of Revelation (a sermon I … Continue reading →

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The Church: The Bride of Christ (pt. 1)

Posted on September 23, 2020 by salooper57

Before we start developing the image, though, there is a little straightening up to do. There are songs, poems, and hymns, as well as liturgies, that speak as if individuals are the Bride of Christ. That kind of talk began somewhere around the 14th century among Christian mystics. Union with Christ was romanticized. Individuals, both women and men, pictured themselves as brides of Christ.

In the Catholic church, a ritual emerged in which women who had taken orders – nuns – were ritually married to Christ. The catechism says, “Virgins who … are consecrated to God by the diocesan bishop according to the approved liturgical rite are betrothed mystically to Christ…”

There is much here I do not understand and do not intend to criticize. There is something beautiful in the picture of a person being mystically betrothed to Christ but it is not a biblical picture. It was not developed in the Bible but in the medieval Church. The biblical picture is not of an individual, not even a nun, being the bride of Christ. Rather, it is the Church that is Christ’s betrothed and will become, on some glorious future day, his bride.

With that, let’s turn to the Bible. Doctrines don’t come out of nowhere. St. Paul and St. John did not conjure up the image of the Bride of Christ out of thin air. They were men who knew the Old Testament, memorized large parts of it, and thought about its message a lot. As they thought about those biblical passages, the Holy Spirit gave them the image of the Church as a bride—the Messiah’s bride, the bride of Christ.
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The Church in Biblical Images: Kingdom Colony (Phil. 1:27-30)

Posted on September 16, 2020 by salooper57

I am sitting in the TV lounge in the dorm during my freshman or sophomore year. There is a cluster of couches in there, all facing the television, with a dozen or more guys scattered around the room. The couch I’m on is full and my friend George Ashok Kumar Das is sitting next to me.

At some point during the movie we are watching, Taupu (that was his nickname) takes my left hand in his right. I recoil. I have no idea that in his culture, as in much of Africa and the Middle East, men hold hands as a sign of friendship and trust.

Every culture has its own customs. In Thailand, if you drop a coin and, to stop it from rolling under your car, you step on it, you might cause great offense. The image of the king’s head is on that coin, and to step on his face is a dreadful insult.

In Vietnam, if you signal to a restaurant server to come to your table, she may pour the soup in your lap because you’ve just treated her as if she were a dog. If you are caught selling chewing gum in Singapore, you could do up to two years in prison and be fined $100,000. Kingdoms and countries have their own codes regarding what it means to be a good citizen.

Those codes are sometimes exported. For example, if you were in the Bangladeshi embassy in Washington D.C. and saw two men holding hands, it might mean something quite different from what it would mean if you stepped outside onto International Drive and saw the same thing. The culture inside the embassy has been imported.

The letter we are looking at today was written to people who lived, worked, and played in an exported culture. Continue reading →

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Exaggerthinking: How to Counter It

Posted on September 3, 2020 by salooper57

St. Paul says (Romans 12:3) to “every person” (not just to the proud): “Do not exaggerthink.” But how do we avoid it? Some of us, because of the way we were raised – and I’m not thinking of kids whose parents were always bragging on them – are predisposed to exaggerthinking. How do we stay out of the trap?

In spite of the way dozens of translations render verse 3, Paul does not say we are to think about ourselves. What he says is: “Don’t exaggerthink but think in a way that leads to realistic thinking” (my translation). Realistic thinking can’t happen if you are only thinking about yourself. To think realistically, we must include God and others in our thoughts. Continue reading →

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