Category Archives: Spiritual life

What It Means to Be Alive

The phrase “full of life” occasionally appears in print or is spoken in conversation. This or that person or, sometimes, this or that city, is said to be “full of life.” The phrase is found in many languages. German communicates it in a single word: Lebensfülle.

What does it mean for someone to be full of life? The philosopher Dallas Willard defined life as “the power to act and respond in specific kinds of relations.” He gives the example of a cabbage, which is alive and acts and responds to soil, water, and sun. A dead cabbage, though it exists, cannot act or respond.

A cat is capable of acting and responding in a greater number of relationships than a cabbage. For example, a cabbage cannot respond to a ball of string but a cat can. Neither cat nor cabbage, in my experience, responds to a word of advice. Cat lovers may disagree.

Is it possible for something or someone to be alive to one thing but not to another? Yes. The cabbage is alive to soil, sun, and rain but quite dead to a ball of string. The cat is alive to a ball of string but quite dead to Shakespeare’s plays. Shakespeare, for his part, was alive to cats, though he clearly didn’t like them.

In biblical literature, only God is alive in all kinds of relationships: he is “the living God.” People are alive in some kinds of relationships but not in others.
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The Chosen

St. Peter gives us a picture, drawn straight from the Old Testament, of the people who trust in Jesus (1 Peter 2:9-10). We helps us see who they are and what God intends them to do.

First, those of us who trust in Jesus are a chosen people (or race; genos, in Greek). We constitute a new global race, whatever our ancestry, whether we are Jewish or Arab or Indian or Chinese or European, or African, or American. We are the worldwide family of Jesus. We are a distinct (and distinctive) people, the people of God. We belong to each other and we belong to God.

Peter says that we are chosen. This is the second of three times that he reminds his harassed and maligned family living in Asia Minor of this encouraging truth. The world may not want them but God does. He chose them.

Garrison Keilor, creator of A Prairie Home Companion, once talked about what it means to be chosen. He used the familiar setting of a schoolyard baseball game: Continue reading

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As Good as Fingerprints: The Words We Use

The “social psychologist James Pennebaker spent years researching the significance of our words. With a team of grad students, he developed a sophisticated computer program that analyzes what our words say about us. Pennebaker claims that the words we generate over a lifetime are like ‘fingerprints.’ Even small words, or what he calls ‘stealth words’ – like pronouns (I, you, we, they) and prepositions (to, for, over) – ‘broadcast the kind of people we are.’”

Our words show who we are. They also show who we are not. A teacher who speaks of grace had better be gracious. The person who exposits the Lord’s prayer better pray and the one who teaches us to forgive had better not harbor bitterness. Does the teacher’s life match his words? He or she will be judged by them. But the same is true for all the rest of us: Does our life match our words or do our words betray us? Continue reading

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Choose a Side That Does Not Divide Us

I feel like I am in a Doctor Seuss story – like we are all in a Doctor Seuss story – a story I know. My kids and grandkids know it too: The Sneetches.

In The Sneetches, Dr. Seuss presents a race of furry yellow, long-necked, narrow-footed creatures that are nearly identical to each other in appearance. The only difference among them is that some have a star shape on their bellies while others do not. By the third paragraph, we understand that the starred sneetches feel disdain for their plain-bellied cousins.

Into the story comes the ethically challenged grifter Sylvester McMonkey McBean. He sees an opportunity to use the sneetches’ self-righteous contempt for one another to his advantage. He builds a machine that can change a sneetch so that it looks like every other sneetch.

A sneetch, at a cost to itself, goes into the machine and comes out looking just like other sneetches. The grifter, of course, cares nothing for the sneetches, only for their money. He reshapes them for his sake, not for theirs.

Sylvester has reappeared. This time around, he has created a propaganda machine that imprints ideas rather than stars. All day long, people go into the machine – that is, into network, print, and social media – where they are made to look like every other person who accessed the machine through the same entrance. Continue reading

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It Is Time for a New Creation

The Bible claims that there is a fundamental reality to people that is not immediately apparent. The truest thing about any person is not something that can be seen. There is a self behind the public self. Of course no one would deny this, but there is also a self behind the private self.

We only catch glimpses of our true self but God sees it plainly. It emerges, inevitably and unavoidably from the heart, the core of the human being. On the Day of Judgment what a person really is – the self behind the self – will finally and undeniably be revealed.

Until then, we judge people by their education, wardrobe, and even their “cool quotient.” Or we judge them by their theology, church attendance, or other criteria. We assume we know them; sometimes that we know them well. But we are unable to see what the Bible calls the “inner person” (literally, “the inside man”). Only God sees that.

St. Paul had to learn that lesson. As a Pharisee, he had judged Jesus by standards like education, accent, and “cool quotient.” He later admitted that his judgment of people, even Christ, was based on “a worldly point of view”; that is, on appearances. But Paul learned how unreliable such a gauge is.

He stopped judging people by appearances. He had made that mistake with Jesus, but he would make it no more. Something had forever changed the way he looked at people.
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The Spiritual Workout (If it’s easy, you’re not doing it right)

St. Paul tells us to “Continue to work out your salvation…” The NIV’s translation attempts to express the ongoing nature of the present tense of the verb. This work is not something we do once and are done. The salvation inside us is so big, it will take a lifetime to work out. There is so much potential in God’s salvation that we cannot unpack it in a few years or even in a lifetime – it will take an eternity.

If we are expending no energy in our salvation workout – if we never break a sweat, never feel a doubt, never strain under temptation – we’re not doing it right. It’s like spending an hour at the gym. If we never break a sweat, never strain against the weights or get our heart rate into triple digits, we’re not doing it right. Paul did not say “Talk out your salvation.” He said, “Work out” (or it could simply be translated work) your salvation.”

The Greek root in this word is erg, which means “work.” We get words like “energy” and “ergonomics” (and even “allergy”) from this root. In the church we often hear that salvation is “by grace” and “not by works,” and that is solid biblical truth. But we need to make sure we are not drawing the wrong conclusion from that truth. We can mistakenly assume that, because salvation does not result from our work, it must not necessitate our work. That is a serious error. Salvation does not result from work but it does result in work. As Philip Melancthon put it, “We are saved by faith alone, but faith that saves is never alone.” Faith always walks in company with its dear friend “work.”

The wall of separation that has been built between salvation and work is founded on a misunderstanding (or at least a too limited understanding) of what biblical salvation is. We misunderstand salvation when we think of it only in future terms – of getting into heaven when we die. If that is all there is to salvation, there is certainly no place for work, because we all know that we cannot work our way into heaven. Continue reading

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The Workout

I know that some reader will get jittery, seeing the words “salvation” and “work” in the same sentence, worried that I’m espousing some kind of works salvation. But don’t forget that long before I used those two words in the same sentence, the Apostle Paul did. It was he who wrote, “Work out your salvation.” Salvation is a workout, not a sit-in. If your salvation rouses you to no effort, something is wrong.

We even had a sit-in at my high school, though I can’t remember why exactly. I think we might have been protesting cafeteria food. (Our ideals were, I’m afraid, less altruistic than those of others.)

Salvation is not a sit-in. It’s a workout. “Work out your salvation with fear and trembling, for it is God who is at work in you…” Continue reading

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Prejudice: Going After the Root

When enough people care enough about prejudice, when concern reaches critical mass, action is taken. This usually means that legislation is passed or new policies enacted. The display of hatred associated with a particular prejudice – for example, race discrimination … Continue reading

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How to Handle Pressure (Part 2)

St. Paul knew all about stress and he knew how to handle it.

In Corinthians 4:8, Paul describes what his stressful life could be like. He says he was “Pressed” – squeezed like grapes – on every side but not crushed.” The word crushed is interesting. It means caved in, restricted. We get our word stenosis – the narrowing, closing of an artery – from this word. Paul is the only biblical author who uses it, and the only other time he uses it is to picture one’s affection being so restricted that it no longer flows. That is the danger. When we are under pressure, the flow of affection can be shut off – to our spouses and children and friends. Paul knew that it need not be that way. “Pressed . . . but not crushed.”

Then Paul says he is perplexed. A number of other biblical writer use this word. Several times it is translated as “at a loss.” Etymologically it carries the idea of not knowing which way to go. At a loss, Paul says, but not in despair. He had been perplexed enough times to know that, though he was at a loss, he would not lose out. God would make a way; he is the way-making God. He “makes a way in the wilderness,” the prophet says, and the apostle adds that he makes a way out of every temptation (1 Corinthians 10:13). We sometimes find ourselves at a loss, at a seeming dead-in, like the fleeing Israelites when they came to the Red Sea. There is no way to go forward, and no way to go back. Paul had known that experience, and yet God always made a way. Perplexed, but not in despair.

Things got even worse. Continue reading

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While We Were Looking Elsewhere

Such things need to be considered, of course, but Covid-19 cannot be all that we think about. There are other things going on. Tomorrow, I will officiate a service for a family who lost their loved one. It will be the fourth such service in two weeks, including one for a good friend and co-worker. None of them had the coronavirus. Life (and death) goes on, even in a pandemic.

If the pandemic (and the politics that circle around it like turbulence around a hurricane’s eye) is all we can think about, we will miss out on life. We will miss out on the good God is always doing, even in the storm. We may also fail to avoid the bad things that happen independent of the virus.

A few years ago, some Hollywood director must have realized the impact a collision scene – particularly one viewers did not see coming – would have on an audience. Since then, one director after another has used the unforeseen T-Bone collision for its shock value. I wonder, as we stare down the road the pandemic is taking, if we are on such a collision course with the unseen. Continue reading

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