Author Archives: salooper57

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About salooper57

Husband, father, pastor, follower. I am a disciple of Jesus, learning how to do life from him. I read, write, walk, play a little guitar, enjoy my family.

The Church’s Job: To Declare God’s Praises

St. Peter says that Jesus’s people should “declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9). That means we are in advertising. Our calling is to announce to everyone the great … Continue reading

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Choose a Side That Does Not Divide Us

I feel like I am in a Doctor Seuss story – like we are all in a Doctor Seuss story – a story I know. My kids and grandkids know it too: The Sneetches.

In The Sneetches, Dr. Seuss presents a race of furry yellow, long-necked, narrow-footed creatures that are nearly identical to each other in appearance. The only difference among them is that some have a star shape on their bellies while others do not. By the third paragraph, we understand that the starred sneetches feel disdain for their plain-bellied cousins.

Into the story comes the ethically challenged grifter Sylvester McMonkey McBean. He sees an opportunity to use the sneetches’ self-righteous contempt for one another to his advantage. He builds a machine that can change a sneetch so that it looks like every other sneetch.

A sneetch, at a cost to itself, goes into the machine and comes out looking just like other sneetches. The grifter, of course, cares nothing for the sneetches, only for their money. He reshapes them for his sake, not for theirs.

Sylvester has reappeared. This time around, he has created a propaganda machine that imprints ideas rather than stars. All day long, people go into the machine – that is, into network, print, and social media – where they are made to look like every other person who accessed the machine through the same entrance. Continue reading

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The Costly Substitution of our Values

The author Max Lucado related the story of some clever thieves who were able to rob a department store in a large city without hiding any items in purses or clothes or taking a single item from the store that was not checked out by a clerk. They received a receipt for everything they stole.

The band went to the store, dispersed and, like other shoppers, quietly browsed through the merchandise. Unlike other shoppers, they furtively removed barcode tags from less costly items and swapped them for the tags on pricier items. They exchanged the tag on a $395 camera for the tag on a box of stationary. They put the price tag from a paper-back book on an outboard motor. Then they left the store without taking a thing.

When the store opened the next morning, there were displaced price tags everywhere. One would expect chaos to ensue but, surprisingly, the store operated normally for some time. A few customers (the thieves were likely among them) got away with steals while others, outraged by what they considered ridiculous prices, refused to make purchases. It took four hours before management noticed the mix-up.

Something is happening in the larger world that mirrors that department store. A hoax has been played on us that has been generations in the making. Price tags on values have been switched and few people have taken notice. Possessions are treasured more highly than people. Greater importance is attached to careers than to children. Fulfillment is esteemed above faithfulness.
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My Declaration of Dependence

The English colonies in America began with land grants made by James I to the London and Plymouth Companies, and developed as business entities managed by shareholders or proprietors in the pursuit of financial gain. Georgia, the last of the thirteen colonies to be chartered, proved to be the exception. Its founder envisioned it as a place where debtors and the “worthy poor” could flourish, though the Crown was more interested in its value as a buffer between Spanish-held territory to the south and its income-producing colonies to the north.

In the beginning, the American companies – whether the Massachusetts Bay Company or the Virginia Company or Lord Baltimore’s Maryland province – were in competition with each other. But as the decades (and centuries in the case of Virginia and the New England colonies) rolled by, their people increasingly recognized their common interests and bemoaned their common injuries.

When representatives of the thirteen colonies assembled in congress on July 4, 1776, they issued a very solemn Declaration of Independence from the British Crown. But before declaring the colonies to be “free and independent states,” the signers emphasized that they were in unanimous agreement as the “thirteen united States of America.”

The representatives recognized their own limitations. They understood that they could not successfully declare their independence from Great Britain without acknowledging their dependence upon one another. Independence from a greater power requires dependence upon another power, whether the collective power of individual states or the ultimate power of a divine being. The founding fathers acknowledged their dependence upon both. Continue reading

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The Bedrock Upon Which Racism Is Built

The author, activist, and preacher Jim Wallis has called racism America’s original sin. Racism is, indeed, an ancient and ugly sin. It is a sin that is even more heinous when it occurs in the Church of Jesus Christ in whom there “is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.”

Yet I think Wallis is wrong to identify racism as America’s original sin. There is an even older one. It was here before our “more perfect” – though never perfected – union was formed. There is greed.

When I was in elementary school (and, later, junior high and high school), I liked history classes. History texts and history teachers told stories, interesting stories that affirmed my place in the world as an American. Before I left elementary school, I understood that our forefathers and foremothers heroically left their homes and journeyed here to gain their religious freedom.

While this is true it is not the entire truth. Whatever the reason our particular forefathers and foremothers came here, many of them were able to come because their presence in the new world proved economically advantageous to the Crown and to the leading business interests of England, France, Spain, and the Netherlands. Continue reading

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It Is Time for a New Creation

The Bible claims that there is a fundamental reality to people that is not immediately apparent. The truest thing about any person is not something that can be seen. There is a self behind the public self. Of course no one would deny this, but there is also a self behind the private self.

We only catch glimpses of our true self but God sees it plainly. It emerges, inevitably and unavoidably from the heart, the core of the human being. On the Day of Judgment what a person really is – the self behind the self – will finally and undeniably be revealed.

Until then, we judge people by their education, wardrobe, and even their “cool quotient.” Or we judge them by their theology, church attendance, or other criteria. We assume we know them; sometimes that we know them well. But we are unable to see what the Bible calls the “inner person” (literally, “the inside man”). Only God sees that.

St. Paul had to learn that lesson. As a Pharisee, he had judged Jesus by standards like education, accent, and “cool quotient.” He later admitted that his judgment of people, even Christ, was based on “a worldly point of view”; that is, on appearances. But Paul learned how unreliable such a gauge is.

He stopped judging people by appearances. He had made that mistake with Jesus, but he would make it no more. Something had forever changed the way he looked at people.
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The Spiritual Workout (If it’s easy, you’re not doing it right)

St. Paul tells us to “Continue to work out your salvation…” The NIV’s translation attempts to express the ongoing nature of the present tense of the verb. This work is not something we do once and are done. The salvation inside us is so big, it will take a lifetime to work out. There is so much potential in God’s salvation that we cannot unpack it in a few years or even in a lifetime – it will take an eternity.

If we are expending no energy in our salvation workout – if we never break a sweat, never feel a doubt, never strain under temptation – we’re not doing it right. It’s like spending an hour at the gym. If we never break a sweat, never strain against the weights or get our heart rate into triple digits, we’re not doing it right. Paul did not say “Talk out your salvation.” He said, “Work out” (or it could simply be translated work) your salvation.”

The Greek root in this word is erg, which means “work.” We get words like “energy” and “ergonomics” (and even “allergy”) from this root. In the church we often hear that salvation is “by grace” and “not by works,” and that is solid biblical truth. But we need to make sure we are not drawing the wrong conclusion from that truth. We can mistakenly assume that, because salvation does not result from our work, it must not necessitate our work. That is a serious error. Salvation does not result from work but it does result in work. As Philip Melancthon put it, “We are saved by faith alone, but faith that saves is never alone.” Faith always walks in company with its dear friend “work.”

The wall of separation that has been built between salvation and work is founded on a misunderstanding (or at least a too limited understanding) of what biblical salvation is. We misunderstand salvation when we think of it only in future terms – of getting into heaven when we die. If that is all there is to salvation, there is certainly no place for work, because we all know that we cannot work our way into heaven. Continue reading

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The Workout

I know that some reader will get jittery, seeing the words “salvation” and “work” in the same sentence, worried that I’m espousing some kind of works salvation. But don’t forget that long before I used those two words in the same sentence, the Apostle Paul did. It was he who wrote, “Work out your salvation.” Salvation is a workout, not a sit-in. If your salvation rouses you to no effort, something is wrong.

We even had a sit-in at my high school, though I can’t remember why exactly. I think we might have been protesting cafeteria food. (Our ideals were, I’m afraid, less altruistic than those of others.)

Salvation is not a sit-in. It’s a workout. “Work out your salvation with fear and trembling, for it is God who is at work in you…” Continue reading

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Let’s Get Our Bearings Before We Give Directions

In the summer of 2016, my wife and I were on a 70,000-acre lake in Quebec that we had never been to before. On the third or fourth morning we were there, I took the boat out by myself. The sun hadn’t yet risen, but the east was already turning colors and steam was rising everywhere off the lake.

It was so gorgeous that I fumbled around for my camera and was taking pictures as I headed toward a spot we had fished the previous evening. I didn’t stop the boat to take pictures because I was hoping to reach that bay before the sun broke the horizon. So, with the outboard at full throttle, I’d take a picture, look at it in the view screen, delete it if I didn’t like it, then take another.

I had been doing this for five or ten minutes and was passing through a straight that opened up into a much larger arm of the lake. That was when I looked around and realized I didn’t know where I was. The landscape was not at all familiar. I was lost.

When you don’t know where you are, you don’t know how to get where you’re going. I immediately stopped the boat and sat still on the glassy water. I got out the rudimentary map we had been given when we arrived – it was more like a restaurant placemat than a real map – and tried to figure out where I was.
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Prejudice: Going After the Root

When enough people care enough about prejudice, when concern reaches critical mass, action is taken. This usually means that legislation is passed or new policies enacted. The display of hatred associated with a particular prejudice – for example, race discrimination … Continue reading

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