Tag Archives: Christmas

Wide Angle: Christmas, in God’s Time, in God’s Way

It’s time to zoom out and consider the Christmas story from a wide-angle viewpoint. After four hundred years of radio silence, heaven re-established contact and sent messengers (that is the meaning of the Greek word we translate as “angel”) to … Continue reading

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Wide Angle: Operation Bethlehem

If you remove the Christmas story from the larger narrative that surrounds it, from the promises of God to rescue and renew his people, you still have a nice story but you may just miss the point. This little child … Continue reading

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Wide Angle: Christmas Broke the Silence

I was flying from Dakar, Senegal, West Africa to Paris. I left Dakar about 11:00 at night, and within minutes the ground below us grew very dark.  We were flying over Mauritania, Western Sahara, and Morocco, where towns and villages … Continue reading

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Right on Time: A Message for Christmas

If God let his promise to them fail, might not his promises to us be annulled? If his anger smoldered against them, might it not smolder against us? If they waited too long, might we not wait too long?

But they did not wait too long. They didn’t wait long enough. Some of them didn’t wait at all. Instead of trusting God, they took matters into their own hands. They gave up on God, but God did not give up on himself or his promises. Continue reading

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God Is Our Context: Interpreting Circumstances

Noam Shpancer says that most people “interpret all of life by [their] current context.” The current context is the only interpretive lens they’ve got. How sad that is, especially during this time of pandemic, but also at other times. Interpreting … Continue reading

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Extraordinary Savior

“Extraordinary Savior.” “Extraordinary” is, of course, a term of comparison: If there were no ordinary people, there would be no extraordinary ones. That got me to thinking: in order to appreciate the extraordinary savior, I need to understand what an ordinary one is like.

Is there such a thing as an ordinary savior? There is, and (sadly) Jesus is often presented as one. If you spend any time at all on religious broadcasting, you’ll run into the ordinary savior. He saves people from their circumstances – poor health, insufficient income, and troubling emotions. That’s one way of identifying an ordinary savior: he only saves people from, while the extraordinary Savior – the real one – saves people for. Let me give you a few examples.

An ordinary savior saves people from a religionless, churchless existence. He pities those unfortunates who sleep in on Sunday mornings, go out to eat, and travel. He wants to save them from their laziness, gluttony, and wanderlust, though they aren’t looking to be saved. I suspect most people who don’t really know Jesus – they’ve heard about him, of course, but have never joined themselves to him – think of Jesus as this kind of savior: one who loves organ music, 18th century hymns, and those rousing 19th century gospel songs. He doesn’t want people missing out on these good things.

An ordinary savior also saves people from hell; that’s why he came. People were going to hell in a handbasket (or maybe a shopping cart) and he stepped in to save them. The extraordinary savior does that too, but he does more: He saves people for heaven; he saves people for service in his kingdom. It is the repeated promise of the New Testament that Christ is saving us for something important. He has a role in mind for us. He intends for us to reign with him. The ordinary savior just saves from. The extraordinary savior saves for.
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Christmas: Its Prequels and Sequels

You better watch out, you better not cry; Better not pout, I’m telling you why: Santa Claus is comin’ to town. He’s making a list and checking it twice, gonna find out who’s naughty and nice. Santa Claus is comin’ … Continue reading

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Why Your Christmas Celebration Should Be More Exuberant

The Church has historically celebrated twelve days of Christmas, beginning with the Feast of the Nativity on December 25, and lasting until January 5. The very next day is the Feast of the Epiphany. In the Roman Church, the feast days include the Feast of St. Stephen, of St. John the Apostle, of the Holy Innocents and more.

But consider what has happened in modern times. The celebration of Christmas has been turned upside down and backwards. In the past, Christmas Day began a twelve-day period of feasting, celebration, and worship. Now, Christmas day is the final and, perhaps, only day of celebration. By December 26th, the wrapping paper is discarded, the unwanted presents returned, and people are back to haunting online and brick and mortar stores for bargains. In other words, they’re back to life as usual.

The Christmas celebration ends too soon, but it also begins to soon – just after Halloween. Christmas’s center of gravity has moved from worship to spending, with the result that people worry more and celebrate less. The big questions revolving around Christmas no longer have to do with God but with economic forecasts for the shopping season. Analysts do not know whether the Savior’s birth will save us from sin – they may not even care – but they are hopeful it will save us from an economic downturn. Continue reading

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That’s What Christmas Is All About

God intended the humans to rule his world but now they were at its mercy. Under God’s rule, they could rule, but the moment they stopped being subject to God, they became subject to fear (Gen. 3:10) and were ruled by desire (Gen. 3:16). The earth that once cooperated with them no longer yielded to their touch. On the very day of their revolt, there began a struggle between man and God, man and earth, and man and man. They were expelled from the garden, and the world began to fall apart. And so did the humans. And, to all appearances, so did God’s plan.

But the Creator is not easily stopped. In fact, he is not stopped at all. Ever. It was his plan that the world fall apart, should the humans turn away from him. It was a safeguard and a mercy. The recalcitrant earth, the relational conflict, the pain and fear and, above all, death were God-designed consequences of man’s rebellion. Why? Because God wanted revenge? No. Because God wants us. Sorrow and failure and struggle are a mercy. His judgments are a kindness. The Creator knows we will not come to him without them. And if we don’t come to him, we cannot come to ourselves, to our rightful place, and to our joy. Only when we have fully come to God, can we fully be ourselves. Continue reading

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Mary, Mother of Jesus – Secret Agent?

The mother of Jesus had a lot in common with the sleeper agent of spy fiction, Continue reading

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