Category Archives: Bible

The New Humanity

We are thinking about the church, what it is, what it does, and whether or not it is important. I’ve noticed that when people try to answer that last question, even church leaders, they usually do so in terms of what the church can do for a person or a family. It educates our children. It provides us with friends. It encourages us to be faithful to Christ through sermons and teaching. Its music gives us an emotional lift.

Whether or not those things are so, the true importance of the church will never fit through the narrow window of personal benefit. To evaluate the church’s importance by the benefits I accrue is like saying, “Air is important because I couldn’t dribble my basketball without it.” The importance of air extends beyond my basketball and the importance of the church extends beyond the personal benefits it provides.

Today, we will be looking at the church as imaged in Ephesians 2, but before getting into the text, let’s do a quick survey of what Ephesians has to say about the church. I think we will see is that the church has a central and extraordinary place in the purpose of God for the world.

The church, as presented in Ephesians, is headed by Jesus himself. (That is Ephesians 1:22 and 4:15). There is no other organization on earth about which that can be said. The people of the church are God’s personally chosen, glorious inheritance. (That is Ephesians 1:18.) The church is a still-under-construction yet already functioning temple in which God lives by his Spirit. (That is 2:21-22.) Continue reading

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The Chosen

St. Peter gives us a picture, drawn straight from the Old Testament, of the people who trust in Jesus (1 Peter 2:9-10). We helps us see who they are and what God intends them to do.

First, those of us who trust in Jesus are a chosen people (or race; genos, in Greek). We constitute a new global race, whatever our ancestry, whether we are Jewish or Arab or Indian or Chinese or European, or African, or American. We are the worldwide family of Jesus. We are a distinct (and distinctive) people, the people of God. We belong to each other and we belong to God.

Peter says that we are chosen. This is the second of three times that he reminds his harassed and maligned family living in Asia Minor of this encouraging truth. The world may not want them but God does. He chose them.

Garrison Keilor, creator of A Prairie Home Companion, once talked about what it means to be chosen. He used the familiar setting of a schoolyard baseball game: Continue reading

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Church as Family: Paul’s Letter to Philemon

Let’s step back for a moment and survey the first century landscape. The earliest church members were almost all Jewish. They were convinced that Jesus – the crucified Jesus – was Israel’s messiah and believed God had raised him from the dead. This was in accordance with their own Scriptures and it proved that Jesus was Lord of all.

Their confession of Jesus created a gulf between them and their fellow Jews. It isolated them from their communities and often separated them from their families. They were excommunicated from their synagogues. They lost so much, but they kept each other. The church became their primary family.

The older men were fathers. The younger men brothers. The older women were everyone’s moms. The younger women were sisters. They looked out for each other. Helped each other; were each other’s friends.

Then non-Jews started confessing Jesus as Lord and that threw a wrench into the works. As Jews, the church family had looked on non-Jews with suspicion. Gentiles were, and had always been, outsiders. Now these outsiders were believing in their messiah. What were they supposed to do with them? How were they to relate to them? Were non-Jews kingdom citizens or resident aliens? An emergency family meeting was called (Acts 15 tells the story) and it was decided to accept these people into full family membership. Never before had Jews and Gentiles related to each other like this.

Most of these new Gentile family members came from the lower socio-economic classes (1 Cor. 1:26) and many were slaves. This threw another wrench into the works. When someone with money confessed Christ and joined the family, they found themselves worshiping alongside poor people, even slaves – sometimes their own slaves! In fact, their slaves might even be leaders in the church – now their leaders!

In the church, people called each other “brother” and “sister,” but how could a rich landowner call a slave – especially his slave – “brother”? What would the rich man’s peers think if they heard that? What would the other slaves think? Wouldn’t they become presumptuous? Shouldn’t a line be drawn?
Continue reading

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The Workout

I know that some reader will get jittery, seeing the words “salvation” and “work” in the same sentence, worried that I’m espousing some kind of works salvation. But don’t forget that long before I used those two words in the same sentence, the Apostle Paul did. It was he who wrote, “Work out your salvation.” Salvation is a workout, not a sit-in. If your salvation rouses you to no effort, something is wrong.

We even had a sit-in at my high school, though I can’t remember why exactly. I think we might have been protesting cafeteria food. (Our ideals were, I’m afraid, less altruistic than those of others.)

Salvation is not a sit-in. It’s a workout. “Work out your salvation with fear and trembling, for it is God who is at work in you…” Continue reading

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Let’s Get Our Bearings Before We Give Directions

In the summer of 2016, my wife and I were on a 70,000-acre lake in Quebec that we had never been to before. On the third or fourth morning we were there, I took the boat out by myself. The sun hadn’t yet risen, but the east was already turning colors and steam was rising everywhere off the lake.

It was so gorgeous that I fumbled around for my camera and was taking pictures as I headed toward a spot we had fished the previous evening. I didn’t stop the boat to take pictures because I was hoping to reach that bay before the sun broke the horizon. So, with the outboard at full throttle, I’d take a picture, look at it in the view screen, delete it if I didn’t like it, then take another.

I had been doing this for five or ten minutes and was passing through a straight that opened up into a much larger arm of the lake. That was when I looked around and realized I didn’t know where I was. The landscape was not at all familiar. I was lost.

When you don’t know where you are, you don’t know how to get where you’re going. I immediately stopped the boat and sat still on the glassy water. I got out the rudimentary map we had been given when we arrived – it was more like a restaurant placemat than a real map – and tried to figure out where I was.
Continue reading

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How to Handle Pressure (Part 2)

St. Paul knew all about stress and he knew how to handle it.

In Corinthians 4:8, Paul describes what his stressful life could be like. He says he was “Pressed” – squeezed like grapes – on every side but not crushed.” The word crushed is interesting. It means caved in, restricted. We get our word stenosis – the narrowing, closing of an artery – from this word. Paul is the only biblical author who uses it, and the only other time he uses it is to picture one’s affection being so restricted that it no longer flows. That is the danger. When we are under pressure, the flow of affection can be shut off – to our spouses and children and friends. Paul knew that it need not be that way. “Pressed . . . but not crushed.”

Then Paul says he is perplexed. A number of other biblical writer use this word. Several times it is translated as “at a loss.” Etymologically it carries the idea of not knowing which way to go. At a loss, Paul says, but not in despair. He had been perplexed enough times to know that, though he was at a loss, he would not lose out. God would make a way; he is the way-making God. He “makes a way in the wilderness,” the prophet says, and the apostle adds that he makes a way out of every temptation (1 Corinthians 10:13). We sometimes find ourselves at a loss, at a seeming dead-in, like the fleeing Israelites when they came to the Red Sea. There is no way to go forward, and no way to go back. Paul had known that experience, and yet God always made a way. Perplexed, but not in despair.

Things got even worse. Continue reading

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Give Me Chapter and Verse: A Brief History

My wife and I went to Turkey a few years ago on a tour of the seven ancient cities mentioned in chapters two and three of the Book of Revelation. In many of the places we traveled, we saw engravings dating back nearly two millennium and written in Greek. Since I know some Koine Greek, I was eager to read these signs.

It was more difficult than I expected, partly because the Greek sometimes differed from the Koine I know, but largely because (as I anticipated) the Greek letters were all capitals and there was no spacing between words. Students of biblical Greek usually learn the language as it is printed today, with lower-case letters and with spaces between words and sentences.

Try reading the following well-known Bible verse in English: JUDGENOTLESTYOUBEJUDGED. You were probably able to read this and may recognize it as something spoken by Jesus and recorded in Matthew’s Gospel. But imagine what work it would be to locate and read a particular passage if the entire Bible ran together like this.

We take our Bibles for granted, but navigating the text was not always as easy as it is now. Translating the original language into English was, of course, an enormous task, but even after it was translated, and word spacing was introduced, and upper and lower cases were used, it was still much more difficult to find a text than it is today. That is because the books of the Bible were not divided into chapters for more than a millennium or into verses for more than 1500 years. Continue reading

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A Life That Means Something: Deuteronomy 6:1-9

Join Lockwood Community Church’s May 10th service, premiering at 11:00, at this link: https://youtu.be/GqIfTXx03no Today’s message, from Deuteronomy, helps us understand the kind of life God wants for his children – a life that matter; a flourishing life. The manuscript … Continue reading

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The logical – and theological – problem with Red Letter Christians

ABC published this article by Joel Looper on May 5th. It is thought-provoking and I wanted to share it with you. https://www.abc.net.au/religion/joel-looper-the-logical-and-theological-problem-with-red-letter/12215602 Joel Looper (PhD from University of Aberdeen) is the author of the forthcoming book, A Protestantism without Reformation: … Continue reading

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A Mind for What Matters: Philippians 4:1-9

The first instruction, given previously and now repeated, is to rejoice always.

Really, Paul? Rejoice always? You have no idea what you’re asking. Working from home amidst a thousand interruptions. The kids are out of control. Can’t find toilet paper. Didn’t get my economic impact payment from the IRS, which I need to pay the mortgage. Will probably lose my job, which means no insurance. And you want me to rejoice?

To which Paul (from a dank, dark prison cell, where he has been quarantined for a long time, separated from friends and family, and waiting to hear the outcome of his trial, which might be death by beheading) answers, Of course! “Rejoice in the Lord always.” And in case you missed it the first two times I said it, “I will say it again: Rejoice!” (Phil. 4:4).

Many people, hearing this, simply brush it aside as unrealistic and unfeasible. When you’re having marriage problems, when you can’t stomach your boss, when your hopes have been dashed yet again, when you’re sick, and tired, and in debt, how can Paul – how can God – expect you to rejoice? It’s impossible!

Yes, absolutely. It is impossible … for some people, but not for us – if our minds are undergoing a process of renewal. Continue reading

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