Category Archives: Spiritual life

COVID-19: We Could Have Done Better. Why Didn’t We?

Posted on January 2, 2021 by salooper57

We could have done better. COVID-19 might have been a uniter, bringing Americans together to deal with a common threat and to preserve a shared interest. We could have done what America has done before in the face of such threats: put aside what divides us and work together for the common good.

But COVID-19 has not be a uniter. Or rather, we have not been uniters. We have retreated from each other into our political, racial, and religious corners, like prize fighters, impatient for the next round so that we can deliver our jabs or maybe even a knockout punch.

Writers and social commentators are calling 2020 “The Year of COVID” and “The Year of the Coronavirus,” but this is a misnomer. 2020 was “The Year of Division.” The coronavirus merely alerted us to how deep our divisions are.

Before the coronavirus, the division between the races, always painfully present, was front and center. The division between the sexes was also highlighted by the Me-Too movement and the trial of Harvey Weinstein and other powerful men. The division between the wealthy and the poor became glaring in the light of growing income inequality.

The divisions have further divided us. Somehow Black Lives Matter turned into an argument about the value of Blue Lives. The pain and humiliation suffered by the sexually harassed led to the defamation of victims. Instead of raising concern, the income inequality numbers became a sword in the hands of political swashbucklers. COVID didn’t divide us. We were already divided.
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The Role of Witnesses: What Have We Seen?

Posted on January 1, 2021 by salooper57

I was invited to speak at a prayer retreat 40 miles away. The night before I left, I was up, pacing the floor, and questioning whether I should continue as the pastor of this church. We had no money, no groceries, and two kids to feed. I was having a crisis of faith. I was a dad who couldn’t take care of his family. But that night God helped me and I renewed my commitment to him. I told him he was still my portion and my very great reward and that I would trust him.

At the retreat, a woman I didn’t know asked if she could speak with me. She handed me a check, already filled out, and said, “God wants me to give this to you.” When I got home that night, I learned that people from church had dropped off groceries, which was the first time I remember that happening.

Those in-the-moment-of-need provisions became a common occurrence and, the thing is, we never told anyone (except God) of our need, not even our parents – especially our parents. We have seen how God acts in this world for the people of Jesus.

But money is just a little thing (as Jesus himself pointed out), a first-year introductory course. More important is what God is doing in our lives and our family. He has been changing us, even while – even by – allowing us a small part in what he is doing to change the world. Karen and I are satisfied. We are satisfied with life. We are satisfied with God. And with the things we are not satisfied – usually ourselves – we trust God to keep working until he is satisfied! Continue reading →

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Disruption: We Hate It but We Need It

Posted on December 27, 2020 by salooper57

God, the theologians tell us, is omnipotent, immutable, and incomprehensible. They should have told us that he is also inconvenient. The eternal and omnipresent God doesn’t step into our little lives without disrupting our plans.

The fact is most of us need a good disruption from time to time. We may not like it – probably won’t – but that doesn’t mean we don’t need it. Without occasional disruptions, the priority of our convenience, our plans, our schedule remain unchallenged, which can leave us assuming a false independence from God. God uses disruptions for our good, to teach us to trust him, to break us out of our self-centeredness and enable us to know him better.

He also uses disruptions to move us in new and better directions. The business world has a term for systemic changes brought about by the introduction of a new agent. They call it disruptive innovation. God has been managing disruptive innovation since he banished our first parents from the Garden. No one understands it better. Continue reading →

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God Is Our Context: Interpreting Circumstances

Posted on December 25, 2020 by salooper57

Noam Shpancer says that most people “interpret all of life by [their] current context.” The current context is the only interpretive lens they’ve got. How sad that is, especially during this time of pandemic, but also at other times. Interpreting … Continue reading →

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God Is Our Context: Lock Eyes with God

Posted on December 24, 2020 by salooper57

Sometimes, the future is so promising. We want it to come: we want to get married, have kids, go on vacation, get a job, retire from a job. Sometimes the future is so threatening. We just want to get it … Continue reading →

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God Is Our Context: The Need to Remember

Posted on December 23, 2020 by salooper57

If we are going to trust our God, we must learn to trust his timing. If we do not, we will always be in a hurry, constantly be worried and, in our haste for tomorrow, miss what God has placed … Continue reading →

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God Is Our Context: The Timely God

Posted on December 22, 2020 by salooper57

In the church, the Advent season has always been a time of waiting. On the Church calendar, Advent begins four Sundays before Christmas. So, we wait. That is countercultural. Society does not wait. Walmart doesn’t wait. They are plugging Christmas … Continue reading →

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God Is Our Context: Our Current Context

Posted on December 21, 2020 by salooper57

One of the most repeated sayings of 2020 must be: “I can’t wait until things get back to normal.” I’ve said it myself, or something like it. You’ve probably said it too. We’re Americans. We can’t wait in the best … Continue reading →

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Forego Thanksgiving, Try Again Next Year?

Posted on November 28, 2020 by salooper57

2020 has been called the annus horribilis (“the horrible year”) and described as hellacious, apocalyptic, awful, and exhausting. The pandemic rages on, with some areas seeing higher infection rates than ever before. Many people are out of work and out of money and, as the coronavirus spikes, some are out of time.

Those who manage to avoid the virus can’t sidestep the measures taken to prevent its spread. In my state, restaurants are closed, mask requirements are in place, high schools and colleges have moved online, and theaters are shut down. Sports stadiums are empty. Churches, like ours, are seeing half their members attending worship gatherings.

Experts warn that the pandemic is causing anxiety, stress, stigma, and xenophobia. A review published in The Lancet linked an increase in mental health problems to the boredom, loss of freedom, and uncertainty caused by quarantine. Children and teens are most at risk.

We have heard the welcome news that an effective vaccine is around the corner, but many Americans are wary of taking it. Even those who are eager for the vaccine may be looking at the summer of 2021 before they are able to get it.

As if the pandemic was not bad enough, there was also the election. Usually after a general election, the nation recovers and, to some degree, reconciles. This year’s election did little to decrease divisiveness but rather increased it. Many people have lost faith in the election process, while others have doubts about the transition process.
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Thankfulness Is a Predictor of Spiritual Vitality

Posted on November 26, 2020 by salooper57

t can be hard to understand what’s going on in a story if you don’t know the backstory. This is not only true in the movies; it’s true in everyday life. The dynamics of the workplace will confound you unless you know that the woman in HR who is married to the boss used to be married to your department supervisor. Knowing the backstory is also important when it comes to understanding the Bible.

One of the fascinating backstories in the Scripture has to do with the relationship between Jews and Samaritans – as in the “Good Samaritan.” The northern Jewish kingdom of Samaria was conquered in the Assyrian War, its inhabitants deported, and the land resettled by people from other conquered nations. The new residents, known as Samaritans, and their southern Jewish kingdom neighbors did not get along.

When the Samaritans offered their help in rebuilding the devastated Jewish temple, the Jews refused and told them they were unworthy. Later, according to the biblical scholar William Barclay, a “renegade” Jew married the daughter of a well-known Samaritan leader and preceded to build a rival temple to the one in Jerusalem. A famous Jewish general led a raid into Samaria and destroyed the temple. The Samaritans responded by vandalizing and contaminating the Jewish Temple.

This is the backstory to the Bible’s chronicle of Jewish-Samaritan relations. It helps the reader understand why Jesus’s disciples wanted to call fire down from heaven on a Samaritan village. It also explains why Jesus’s disciples were shocked to find him speaking to a Samaritan woman – something no other Jewish rabbi would have even thought of doing. Continue reading →

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